This matter came before me as an urgent chamber application. I then set it down and heard the parties legal practitioners on 26 August 2013.
After hearing the legal practitioners, I dismissed the application with costs.
On 13 September 2013, the applicant's legal practitioners, Messrs Musendekwa and Mtisi, wrote to my clerk requesting that I give reasons for my decision to dismiss the application. These are they.
In his urgent application, filed on 21 August 2013, the applicant sought the following relief:
“FINAL ORDER SOUGHT
1. The respondent be and is hereby interdicted from uttering any hate language denouncing me and my political party.
2. The respondent be and is hereby ordered to stop forthwith engaging in any political activities in Masvingo West Constituency.
3. The respondent shall pay costs of suit on attorney-client scale.
INTERIM ORDER
1. That pending the determination of the final order the respondent is interdicted from -
(i) Coercing his subjects from attending political meetings or rallies.
(ii) Threatening his subjects with death or evictions for supporting applicant and MDC-T.
SERVICE OF THE INTERIM ORDER
The applicant's legal practitioners be and are hereby given leave to serve this provisional order on the respondent.”
The applicant herein was a candidate in the harmonized elections conducted on 31 July 2013. He contested and lost the Masvingo West National Assembly seat. He contested the seat on the ticket of the Movement for Democratic Change (MDC-T) led by the former Prime Minister, Morgan Tsvangirai.
In his founding affidavit, he states, that, he has since filed a petition with the Electoral Court under case number EC35/13 challenging the results of the election on the basis of “multiple electoral malpractices and irregularities which marred the election.”
The respondent, whom the applicant alleges to have “continued to conduct meetings and/or rallies in the Masvingo West Constituency denouncing him and his party MDC-T” is a traditional Chief in the Constituency.
The respondent is also the President of the Traditional Chiefs Council in Zimbabwe.
The applicant averred, that, after the elections, the respondent continued to conduct meetings for people to attend what he called “Partisan Political Meetings.” These meetings, the applicant went further, were, in turn, addressed by the ZANU PF winning candidate, Mr Ezra Chadzamura.
In paragraph(s) 10-15 of his founding affidavit, the applicant states as follows:
“10. I am advised by my legal practitioners of record, and such advice I accept, that, the office of the Chief is an apolitical office and Chiefs are primarily there to promote unity and social cohesion not to be an extension of any political party or candidate.
11. In this context, the actions by the respondent, to force march villagers meetings and denouncing me are illegal and should be stopped as a matter of urgency.
12. Masvingo West Constituency is a relatively rural community, and conservative, where chiefs are held in high esteem as vanguards of traditional norms and values and the continued meddling in political affairs of this constituency by the respondent is thus an evil political mechanism which is designed to exert undue pressure on the electorate against me and my political party, such that even in the event that my election petition is successful, it would not be conducive to hold a fresh election anytime soon because the electorate would still be in deep slumber of intimidation and threats by respondent.
13. I am also of the view, that, since I have filed an Electoral Petition, and, amongst my grounds, is the fact that the respondent has been intimidating people to vote for ZANU PF, it is in the best interests of justice to have respondent stopped since I may be prejudiced in the event of the Electoral Court nullifying the elections of July 31st, 2013 in Masvingo West Constituency and ordering a re-run.
14. A Chief, as a social leader, should not utter hate language like 'Down with Takanayi Mureyi' rather, he is supposed to unify people beyond their political orientation. His open support for ZANU-PF as evidence by affidavits of the concerned subjects annexed hereto marked Annexure 'B1 - B8' wherein he has been intimidating and jointly giving eviction and death threats to villagers with ZANU PF winning candidate for the Constituency is completely unacceptable, unlawful, and unconstitutional.
15. My right to seek an order from the Honourable Court to bar the chief from intimidating villagers and giving an advantage to one political party at the expense of another is well established since I am a politician; I was a candidate in this particular constituency and I have a direct interest in this matter as I am awaiting ruling on my Electoral Petition and my supporters have been the prime targets of the respondent.”
Indeed, in support of his case, the applicant produced a number of affidavits from villagers in the Masvingo West Constituency.
In some of the affidavits, the villagers recount their experiences - mainly before the harmonised elections referred to above.
Given the alleged conduct of the respondent, the applicant sought the relief indicated at p1 herein (re: interdict against the respondent).
Counsel for the applicant correctly argued, that, the new Constitution did not allow the respondent to conduct himself in the manner he was alleged to be doing.
He said, notwithstanding the fact that some of the affidavits from the villagers dealt with experiences prior to the elections, there was still ample evidence showing that the respondent had, after the elections, continued to conduct himself in the manner alleged in this application.
He did not agree, that, granting the application was tantamount to supporting the applicant's petition already before the Electoral Court.
He therefore urged the court to grant the relief sought.
There were no opposition papers filed, but, counsel for the respondent, submitted, that, the respondent denied the allegations of threats and intimidation directed against the applicant and other villagers.
He said the relief sought was meant to support the applicant's petition already before the Electoral Court, in that, if the order prayed for in casu were granted, that would be confirmation of the applicant's allegations.
Counsel for the respondent argued, that, the effect of the relief sought would also interfere with the respondent's role as a Traditional Chief.
He said the respondent, as a Chief, had to address his people from time to time.
He agreed that the Constitution did not allow the respondent to engage in politics but the allegations in casu were not admitted, and, therefore, the respondent should be allowed access to his people as provided for in the Traditional Leaders Act [Chapter 27:17] (the Act).
Counsel for the respondent went further to argue, that, apart from other remedies available to the applicant, such as reporting to the police, the Traditional Leaders Act had provisions that dealt with acts of misconduct perpetrated by persons in the position of the respondent.
He therefore prayed for the dismissal of the application with costs.
Due to the nature of the allegations in this application, I did not find it difficult to accept the urgency of the matter.
The respondent's legal practitioners did not raise issue with urgency.
I therefore proceeded to look at the merits of the matter.
There is no issue regarding the Constitutional provision which disables the respondent from engaging in politics.
Section 281(2) of the Constitution of Zimbabwe Amendment (No.20) Act 2013 (the Constitution) provides as follows:
“(2) Traditional leaders must not -
(a) Be members of any political party or in any way participate in partisan politics;
(b) Act in a partisan manner;
(c) Further the interests of any political party or cause; or
(d) Violate the fundamental rights and freedoms of any persons.”
Section 282(1) of the Constitution then spells out the functions of traditional leaders, such as the respondent, as follows:
“Functions of Traditional Leaders
(1) Traditional leaders have the following functions within their areas of jurisdiction -
(a) To promote and uphold the cultural values of their communities, and, in particular, to promote sound family values;
(b) To take measures to preserve the culture, traditions, history, and heritage of their communities, including sacred shrines;
(c) To facilitate development;
(d) In accordance with an Act of Parliament, to administer Communal Land and to protect the environment;
(e) To resolve disputes amongst people in their communities in accordance with customary law; and
(f) To exercise any other functions conferred or imposed on them by an Act of Parliament.”
I want to believe, that, in the main, the execution of the above functions necessitate the holding of public meetings – which meetings, of course, should not be for the purposes of:
“(a) Furthering the interests of any party or cause; and
(b) Violating the fundamental rights and freedoms of any person.”
The allegations in casu suggest, that, the respondent proceeded to do (a) and (b) above.
As already indicated, that was denied.
It is clearly illegal to conduct oneself as alleged.
However, I find merit in the submission, that, if the allegations are indeed true, the applicant has other remedies available to him.
This, the applicant accepts.
In paragraph 24 of his founding affidavit he states:
“Further, applicant has no other remedy under the circumstances considering that the police are also failing to rein over him and granting of an interdict against the respondent is the only available remedy.”
There is no clear evidence that the matter was ever placed before the police for their investigation/action.
All nine supporting affidavits filed herein are silent on whether or not any police reports were made.
It is only the applicant who makes reference to police reports.
In paragraph 20 of his founding affidavit he states as follows:
“20. This matter is of great urgency in that despite the parted (sic) illegality of the respondent's conducts, efforts to report to the police have been made, with the police only making empty promises to stop and control the chief but it appears the respondent has totally lost respect to the laws and the Constitution of Zimbabwe because he had engaged a high gear calling and frog matching his subjects to ZANU PF meeting where I am denounced through hate speech.”
The above averment does not in any way say the police have refused to act.
Furthermore, there is no indication that the other traditional leaders have been called upon to rein in one of their own as provided for in section 7 of the Traditional Leaders Act [Chapter 27:17].
The said section provides for the investigation of any acts of dishonesty and misconduct on the part any chief, such as the respondent.
Section 7 of the Traditional Leaders Act provides, in part, as follows:
“(1) Where -
(a) A chief has been found guilty of any offence involving dishonesty; or
(b) After an investigation in terms of subsection (7), a chief has been found guilty of an act of misconduct in relation to the customs and traditions observed in his area; or
(c) A chief has been charged with any offence involving dishonesty; or
(d) An investigation in terms of subsection (7) into alleged misconduct on the part of a chief has been or is about to be instituted;
The Minister may suspend the chief from his duties.”
The allegations against the respondent, if true, admit of nothing else other than a full report upon investigations. Such report should be placed before the authorities vested with the power to protect citizens such as the applicant.
The applicant has every right to approach this court, on an urgent basis, where threats against his life are made by any person - regardless of their status. However, in doing so, the applicant must first prove, that, the other remedies have been denied him.
That is not the case in casu.
