WHAT
IS INHUMAN OR DEGRADING PUNISHMENT?
In
S v Ncube and Ors 1987 (2) ZLR 246 (S)…, it is stated:
“The
precise meaning of the words 'inhuman' and 'degrading' must
now be considered: 'Inhuman' is defined, in the Oxford English
Dictionary, as:
'Destitute
of natural kindness or pity; brutal, unfeeling, cruel; savage,
barbarous.'
And
to 'degrade' as:
'To
lower in estimation, to bring into ...
WHAT
IS INHUMAN OR DEGRADING PUNISHMENT?
In
S v Ncube and Ors 1987 (2) ZLR 246 (S)…, it is stated:
“The
precise meaning of the words 'inhuman' and 'degrading' must
now be considered: 'Inhuman' is defined, in the Oxford English
Dictionary, as:
'Destitute
of natural kindness or pity; brutal, unfeeling, cruel; savage,
barbarous.'
And
to 'degrade' as:
'To
lower in estimation, to bring into dishonour or contempt; to lower in
character or quality; to debase.'
BARNETT,
in The Constitutional Law of Jamaica (1977) at 391, deals with s17(1)
of the Jamaica Constitution, which is in similar terms to s15(1), and
sums up its purport as follows:
'It
seems that “inhuman” is limited to such action as by its very
nature is barbarous, brutal or cruel and not merely such treatment as
results from want of pity or human feeling, and “degrading”
connotes treatment which is calculated to, or in all probability will
(not merely might), destroy the human qualities and character of the
recipient.'"
It
is clear that the punishment has to meet the minimum standard to be
described as inhuman or degrading before it can be said to be in
violation of the fundamental right protected by section 53 of the
Constitution.
On
the face of it, section 53 of the Constitution is aimed primarily at
the nature or effect of punishment. Its immediate purpose is to
protect every person from inhuman or degrading punishment. Section 53
is not aimed at punishments which are, in their nature, inhuman or
degrading only. It also extends to punishments which are “grossly
disproportionate”; those which are inhuman or degrading in their
disproportionality to the seriousness of the offence. The test is
that the punishment should be such that no-one could possibly have
thought that the particular offence would have attracted such a
penalty – the punishment being so excessive as to shock or outrage
contemporary standards of decency. S v Ncube and Ors 1987 (2) ZLR 246
(S)…,.
It
must follow from the purposive interpretation of section 53 of the
Constitution that inhuman or degrading punishment for any offence is
punishment which, by its nature or effect, invades human dignity. To
be inhuman is to act towards another person without feelings of pity
or sympathy as a fellow human being when circumstances demand such
humane conduct. It is to treat the other person as if he or she is a
mere object. A punishment, the method of the infliction of which
involves the use of violence to cause severe physical and mental pain
and suffering, would, by contemporary standards of decency and
prevailing ideas on the meaning of human dignity, constitute inhuman
punishment. It is a punishment that brutalises the person being
punished and the one punishing alike. It violates the physical and
mental integrity of the person being punished.
A
punishment, the infliction of which involves debasement or
humiliation of the person in his or her own esteem or self-respect,
does not comport with human dignity. It constitutes degrading
punishment, as it exposes the person to disrespect and contempt from
fellow human beings superintending the administration of the
punishment. A punishment is degrading when it has the effect of
arousing in the person being punished feelings of fear, anguish or
inferiority. It is a punishment which inflicts an ignominious
disgrace on the offender.
Punishment
which is inhuman will often be degrading as well, but there is a
somewhat lesser likelihood of punishment which is degrading being
also inhuman. See S v Ncube and Ors 1987 (2) ZLR 246 (S)…,.
There
is no doubt that it is the Legislature that has the power, under the
Constitution, to create crimes and prescribe punishments for them. In
the exercise of the power to prescribe punishments for crimes the
Legislature is bound by section 44 of the Constitution. The section
provides that in its capacity as an institution of Government the
Legislature must respect, protect, promote and fulfil the rights and
freedoms set out in Chapter 4 of the Constitution. The Legislature is
also required, under Chapter 2 of the Constitution, to adopt as the
objective of the exercise of legislative power the protection of the
fundamental rights and freedoms.
The
Legislature must not enact a law that authorizes the infliction of
inhuman or degrading punishment within the meaning of section 53 of
the Constitution. The law must prescribe punishments for crimes which
comport with human dignity.
The
fundamental principle is that a person does not lose his or her human
dignity on account of the gravity of an offence he or she commits.
Even the vilest criminal remains a human being with inherent dignity
meriting equal respect and protection (per BRENNAN J in Furman v
Georgia 408 US 238 (1972)…,.). The fact that he or she has
committed a crime of a serious nature does not mean that he or she
has lost the capacity to act with self-respect and respect for others
in the future. Commission of an offence is a result of an exercise of
freedom of choice to act in a manner proscribed by a societal norm.
That, in itself, means that the person has the rational capacity to
choose to act in a manner approved by the societal norm which is
consistent with self-respect and respect for the inherent dignity of
others. He or she remains entitled to the equal respect of his or her
dignity as a human being, regardless of the gravity of the crime he
or she committed. A humane penal system is one that is based on the
principle that a human being must not be treated only as a means but
always as an end for the purposes of punishment.
DOES
JUDICIAL CORPORAL PUNISHMENT AMOUNT TO INHUMAN OR DEGRADING
PUNISHMENT?
Counsel
for the State, for the Attorney General and Mr Mpofu (amicus curiae)
argued that the punishment, as prescribed under section 353 of the
Criminal Procedure and Evidence Act [Chapter 9:07] does not amount to
inhuman or degrading punishment. The contention was that the
precautionary measures required by the Regulations (S.I.308 of 1993)
to be taken before and during the administration of moderate corporal
punishment take it out of the ambit of punishments prohibited by
section 53 of the Constitution.
Counsel
for Justice for Children's Trust and counsel for Zimbabwe Lawyers
for Human Rights argued that, notwithstanding the precautionary
measures required to be taken before and during the administration of
the punishment, judicial corporal punishment is inherently an inhuman
and degrading punishment. The contention was that the punishment is
so because it involves, in its infliction, the use of physical and
mental violence to consciously cause acute pain and suffering on the
person being punished. They argued that the infliction of judicial
corporal punishment impacts on the human dignity and physical
integrity of the person being punished.
Counsel
for Justice for Children's Trust and counsel for Zimbabwe Lawyers
for Human Rights supported their contention that the sentence of
moderate corporal punishment, imposed in terms of section 353 of
the Criminal Procedure and Evidence Act,
is inhuman and degrading punishment within the meaning of section 53
of the Constitution by reference to the majority decision in S v A
Juvenile 1989 (2) ZLR 61 (S), foreign decisions, and comments from
regional and international human rights bodies. The contention was
that the common thread in the jurisprudence of the bodies referred to
is the holding that, regardless of the precautionary measures,
similar to those prescribed by the Regulations (S.I.
308 of 1993),
judicial corporal punishment is by nature, intent, and effect
inherently an inhuman and degrading punishment.
Counsel
were agreed that the decision whether a punishment amounts to inhuman
or degrading punishment within the meaning of section 53 of the
Constitution is a product of value judgment. There are standards to
be taken into account and applied in the exercise of the value
judgment. The making of the value judgment requires objectivity to be
articulated and identified, regard being had to the contemporary
norms, aspirations, expectations and sensitivities of the people as
expressed in their national institutions and the Constitution.
Further, regard must be had to the emerging convergence of values in
the civilised international community. (Ex parte Attorney-General,
Namibia In Re Corporal Punishment by Organs of the State 1991 (3) SA
76 (Nm. SC)…,.).
Value
judgment, in the context of the determination of questions on the
application of section 53 of the Constitution, cannot mean subjective
judgment in the sense of expression of personal views by individual
judges on corporal punishment, generally influenced by their own
historical experiences, and, perhaps, religious beliefs.
The
constitutionality of the punishment must be assessed in the light of
the values which underlie the Constitution to decide whether it
amounts to inhuman or degrading punishment. It must be assessed in
the light of the effect it has or is likely to have on the values of
human dignity and physical integrity of the persons being punished.
The question must always be whether the type of punishment prescribed
by statute, by its nature and effect, or by the consideration of the
method of infliction or amount of force applied, impairs the human
dignity and physical integrity of the person being punished.
Section
53 of the Constitution preserves the basic concept of humanity by
ensuring that the power to impose punishment is exercised within the
limits of civilised standards. See S v A Juvenile 1989 (2) ZLR 61
(S)…,.
In
S v Magondo and Anor 1969 (1) PH H58 (N) LEON J opined that:
“A
whipping is not only an assault upon the person of a human being but
also upon his dignity as such.”
Judicial
corporal punishment, by nature, involves the use of physical and
mental violence against the person being punished. Direct application
of acts of violence on the body of a person would naturally cause
physical and mental pain and suffering to the victim. In the case of
a punishment for crime, the infliction of the pain and suffering is
intended to be severe to achieve the purposes of the punishment. The
infliction of the punishment, in the circumstances, would inevitably
involve one human being assaulting another human being under the
authority and protection of the law. Forcibly subjecting one person
to the total control of another for the purposes of beating him or
her is inherently degrading to the victim's human dignity.
There
is no doubt that blindfolding the male juvenile offender and
strapping his body to a bench to ensure that he remains motionless
and helpless when he is caned on the buttocks by the officer
administering the strokes ordered by the court would inevitably
arouse in him the feelings of fear, anguish and inferiority which
humiliate and debase his self-respect. The mere anticipation of a
stroke is within the parameters of the inhuman and degrading elements
of judicial corporal punishment. Corporal punishment is not simply
about the actual pain and humiliation of a caning but also about the
mental suffering that is generated by anticipating each stroke.
A
human being must not be treated as a means to an end. He or she is a
subject with inherent dignity to be respected and protected.
Measures
prescribed for his or her punishment for crime must take him or her
as an end in himself or herself and not as an object. Treating the
male juvenile offender in the manner prescribed under section 353 of
the Criminal Procedure and Evidence Act [Chapter 9:07]
as punishment for any crime is to treat him as if he is a non-human.
It makes him a mere object of State action.
The
Committee on the Rights of the Child, in General Comment No.8
paragraph 11, defines corporal punishment as “any punishment in
which physical force is used and intended to cause some degree of
pain or discomfort - however light.”
The
Committee held that corporal punishment takes many different forms,
one of which is caning with a rattan cane. It concluded that such
physical form of punishment is “invariably degrading.” The
beating of one person by another with an intention of causing him or
her pain and suffering invariably humiliates the victim.
The
principle is that violence must not be used to enforce moral values
or to correct behaviour. Section 52(a) of the Constitution prohibits
the use of any form of violence as a means of achieving the
objectives of punishment of a person convicted of an offence.
It
is important to state that General Comment No.8 pertains, inter alia,
to Article 37(a) of the United Nations Convention on the Rights of
the Child (1989) (CRC). It aims “to highlight the obligation of all
States Parties to move quickly to prohibit and eliminate all corporal
punishment and all other cruel or degrading forms of punishment of
children…,.” It emphasizes eliminating corporal punishment of
children as “a key strategy for reducing and preventing all forms
of violence in societies.”
Judicial
corporal punishment, in the execution of a sentence for crime, has
long been adjudged to be, by nature, intent, and effect an inhuman
and degrading punishment. It does not respect the inherent dignity of
the person being punished. The precautionary measures prescribed to
accompany its administration do not detract from its nature and
effect, which are evidence of its invasion of human dignity, and,
ipso facto, violation of the non-derogable right protected by section
53 of the Constitution.
Looked
at from the perspective of the effect of the punishment on the human
dignity and physical integrity of the person being punished, it
becomes clear that the precautions prescribed are of no consequence
to the determination of the question whether judicial corporal
punishment, prescribed under section 353 of
the Criminal Procedure and Evidence Act, amounts
to inhuman or degrading punishment within the meaning of section 53
of the Constitution.
There
has been a convergence of minimum standards to be applied in the
determination of the question under discussion. There has also been a
growing consensus in the jurisprudence of regional and international
bodies that have determined the question whether judicial corporal
punishment is inhuman or degrading punishment, that it is, by nature,
intent and effect, an inherently inhuman and degrading punishment.
Any punishment which involves the infliction of physical and mental
violence on the person being punished to cause him or her pain and
suffering in execution of a sentence for an offence is an inhuman and
degrading punishment.
Article
7 of the International Covenant on Civil and Political Rights (1976)
(ICCPR) states that:
“No-one
shall be subjected to torture or to cruel, inhuman or degrading
treatment or punishment.”
In
1992, the United Nations Human Rights Committee adopted General
Comment No.20, relating to Article 7 of the International Covenant on
Civil and Political Rights (1976) (ICCPR). The Committee said:
“The
prohibition in Article 7 relates not only to acts that cause physical
pain but also to acts that cause mental suffering to the victim. In
the Committee's view, moreover, the prohibition must extend to
corporal punishment…, offered as a punishment for a crime…,.”
In
General Comment No.13 of 1999, the United Nations Committee on
Economic, Social and Cultural Rights said that:
“…,
corporal punishment is inconsistent with the fundamental guiding
principle of international human rights law enshrined in the
Preambles to the Universal Declaration of Human Rights and both
Covenants: the dignity of the individual.”
In
Tyrer v United Kingdom [1978] EHRR 1…, the European Court of Human
Rights decided that a system of judicial corporal punishment for male
juvenile offenders, in use in the United Kingdom, violated Article 3
of the European Convention on Human Rights (“the ECHR”). Article
3 of the European Convention on Human Rights states that “no-one
shall be subjected to torture or to inhuman or degrading treatment or
punishment.”
Tyrer,
aged fifteen years, and a resident of the Isle of Man, pleaded
guilty, on 7 March 1972, before the local Juvenile Court, to unlawful
assault occasioning actual bodily harm to a senior pupil at his
school. He was sentenced to three strokes of the birch in accordance
with relevant legislation. He appealed against the sentence to the
High Court of Justice of the Isle of Man. His appeal was dismissed on
28 April 1972. He was birched later in the afternoon of the same day.
He was made to take down his trousers and underpants and bend over a
table. He was held by two policemen whilst a third administered the
punishment, pieces of the birch breaking at the first stroke. The
birching raised, but did not cut, Tyrer's skin and he was sore for
about ten days.
An
application was lodged with the Commission, complaining that the
judicial corporal punishment suffered constituted a breach of Article
3 of the European Convention on Human Rights (ECHR). In its Report,
the Commission expressed the opinion that judicial corporal
punishment, being degrading, violated Article 3 of the European
Convention on Human Rights (ECHR), and that, consequently, its
infliction upon Tyrer was unconstitutional.
The
European Court of Human Rights decided that the punishment violated
Article 3 of the European Convention on Human Rights (ECHR) because
the very nature of judicial corporal punishment is that it involves
one human being inflicting physical violence on another human being.
Furthermore, the European Court of Human Rights deemed it to be
institutionalised violence, that is, violence permitted by the law,
ordered by the judicial authorities of the State, and carried out by
the police authorities of the State. It went on to hold that the
institutionalised character of the violence was further compounded by
the whole aura of official procedure attending the punishment and by
the fact that those inflicting it were total strangers to the
offender.
The
European Court of Human Rights held that the punishment of Tyrer,
whereby he was treated as an object in the power of the authorities,
constituted an assault on precisely that which it is one of the main
purposes of Article 3 of the European Convention on Human Rights to
protect, namely, a person's inherent dignity and physical
integrity.
Although
Tyrer did not suffer any severe or long-lasting physical injury, the
European Court of Human Rights held that the punishment amounted to a
degrading punishment within the meaning of Article 3 of the European
Convention on Human Rights (ECHR). The European Court of Human Rights
based its decision on the objective assessment of the corporal
punishment inflicted on Tyrer in the light of the effect it had on
his dignity as a human being and on his physical integrity.
Tyrer
v United Kingdom [1978] EHRR 1 was cited with approval in S v A
Juvenile 1989 (2) ZLR 61 (S). DUMBUTSHENA CJ commented on the
decision of the European Court of Human Rights in Tyrer v United
Kingdom [1978] EHRR 1 and its implications on the determination of
the question whether judicial corporal punishment, authorized
by section 330(1) of the Criminal Procedure and Evidence Act [Chapter
59] contravened section 15(1) of the former Constitution. At 73F-G
the learned CHIEF JUSTICE said:
“It
would be strange were we to come to a contrary view because, as I see
it, the circumstances described above are present in any judicial
corporal punishment. It is a type of institutionalised
violence inflicted on one human being by another. The only difference
between it and street violence is that the inflictor assaults another
human being under the protection of law. He might, during the
execution of the punishment, vent his anger in a similar manner on
his victims as the street fighter does. But, as I have pointed out
above, the degree of force he elects to use is of his own choosing.
Because this institutionalized violence is meted out to him, the
victim's personal dignity and physical integrity are assailed. In the
result, the victim is degraded and dehumanised. In a street fight he
can run away from his assailant or he can defend himself. The
juvenile offender cannot because he is tied down to the bench.”
Unlike
the European Court of Human Rights, which found in Tyrer v United
Kingdom [1978] EHRR 1 that the judicial corporal punishment inflicted
on the male juvenile offender amounted to degrading punishment only,
the majority in S v A Juvenile 1989 (2) ZLR 61 (S) held that judicial
corporal punishment amounted to inhuman and degrading punishment.
GUBBAY JA…, said:
“I
am, however, prepared to go further than the European Court of Human
Rights and hold that judicial whipping, no matter the nature of the
instrument used and the manner of execution, is a punishment
inherently brutal and cruel; for its infliction is attended by acute
physical pain. After all, that is precisely what it is designed to
achieve. It may cause bleeding and scarring, and, at the very least,
bruises and swellings. Irrespective of any precautionary conditions
which may be imposed, it is a procedure subject to ready abuse in the
hands of a sadistic or overzealous official appointed to administer
it. It is within his power to determine the force of the beating.”
Caning
invades the integrity of the human body. It is an inhuman punishment
which blocks the way to understanding the pathology of crime. It has
been abolished in many countries of the world as being incompatible
with the contemporary concepts of humanity, decency and fundamental
fairness. According to Rule 17:3 of the United Nations Standard
Minimum Rules for the Administration of Juvenile Justice 1985 (“the
Beijing Rules”), 'juveniles should not be subjected to corporal
punishment'.”
KORSAH
JA, in S v A Juvenile 1989 (2) ZLR 61 (S)…, held that any law which
allows a person to be blind-folded and strapped to a wooden bench
degraded and debased that person, and that if it was done for the
sole purpose of subjecting him to a caning, then it also dehumanised
him. HIS LORDSHIP opined that:
“Even
if corporal punishment were to be administered without the victim
taking his clothes off, the mere idea of inflicting physical pain as
a form of punishment constituted an inhuman approach to punishment.”
In
the case of Ex parte Attorney-General, Namibia In Re Corporal
Punishment by Organs of the State 1991 (3) SA 76 (Nm. SC), the
Supreme Court of Namibia considered the question whether section 294
of the Namibian Criminal Procedure Act, 51 of 1977, contravened
Article 8 of the Constitution of Namibia.
Section
294 made provision for the imposition of a sentence of moderate
correction of caning, not exceeding seven strokes, on a male person
under the age of twenty-one years convicted of any offence. The
provisions of subsections (2) to (5) of section 294 were in terms
similar to those of section 353 of the Criminal
Procedure and Evidence Act.
Section 36 of the Namibian Prisons Act 8 of 1959 and sections 2, 3
and 4 of Regulation 100 of the Namibian Prisons Regulations provided
for the manner of the administration of the sentence of corporal
punishment which was similar to that provided for under our
Regulations (S.I.308
of 1993).
Article
8 of the Constitution of Namibia provides:
“8.
Respect for human dignity
(1)
The dignity of all persons shall be inviolable.
(2)(a)
In any judicial proceedings or in any other proceedings before any
organ of the State, and during the enforcement of a penalty, respect
for human dignity shall be guaranteed.
(b)
No persons shall be subject to torture or to cruel, inhuman or
degrading treatment or punishment.”
By
a unanimous decision, the Supreme Court of Namibia held that judicial
corporal punishment, as practised in that country, constituted
inhuman and degrading punishment.
Speaking
through MAHOMED AJA…, the court said…,:
“The
provisions of art. 8(2)(b) are not peculiar to Namibia; they
articulate a temper throughout the civilised world which has
manifested itself consciously since the Second World War. Exactly the
same or similar articles are to be found in other instruments. (See
for example art. 3 of the European Convention for the Protection of
Human Rights and Freedoms, art. (1)(1) of the German Constitution;
art. 7 of the Constitution of Botswana; art. 15(1) of the Zimbabwean
Constitution).
In
the interpretation of such articles there is strong support for the
view that the imposition of corporal punishment on adults by organs
of the State is indeed degrading or inhuman and inconsistent with
civilised values pertaining to administration of justice and the
punishment of offenders. This view is based substantially on the
following considerations:
(1)
Every human being has an inviolable dignity. A physical assault on
him, sanctioned by the power and authority of the State, violates
that dignity. His status as a human being is invaded.
(2)
The manner in which the corporal punishment is administered is
attended by, and intended to be attended by, acute pain and physical
suffering 'which strips the recipient of all dignity and
self-respect'.
It
'is contrary to the traditional humanity practiced by almost the
whole of the civilized world, being incompatible with the evolving
standards of decency'. (S v Ncube & Others supra at 722B-C).
(3)
The fact that these assaults on a human being are systematically
planned, prescribed, and executed by an organised society makes it
inherently objectionable. It reduces organized
society to the level of the offender. It demeans the society which
permits it as much as the citizen who receives it.
(4)
It is, in part, at least premised on irrationality, retribution and
insensitivity. It makes no appeal to the emotional sensitivity and
the rational capacity of the person sought to be punished.
(5)
It is inherently arbitrary and capable of abuse leaving, as it does,
the intensity and the quality of the punishment substantially subject
to the temperament, the personality, and the idiosyncrasies of the
particular executioner of that punishment.
(6)
It is alien and humiliating when it is inflicted as it usually is by
a person who is a relative stranger to the person punished and who
has no emotional bonds with him.
There
is an impressive judicial consensus concerning most of these general
objections.”
HIS
LORDSHIP went on to say at 90C-91A:
“If
corporal punishment upon adults, authorised by judicial or
quasi-judicial authorities, constitutes inhuman or degrading
punishment in conflict with art. 8(2)(b) of the Constitution, can it
successfully be contended that such a punishment is nevertheless
lawful where it is sought to be inflicted upon juvenile offenders in
consequence of a direction from such a similar judicial or
quasi-judicial authority?…,.
It
would seem to me that most of the six objections against corporal
punishment in general, to which I previously referred, would be of
equal application to both adults and juveniles. Juveniles also have
an inherent dignity by virtue of their status as human beings and
that dignity is also violated by corporal punishment inflicted in
consequence of judicial or quasi-judicial authority.
The
manner in which corporal punishment is administered upon a juvenile
is also intended to result in acute pain and suffering which invades
his dignity and the self-respect of the recipient. Such punishment is
also potentially arbitrary and open to abuse in the hands of the
person administering the punishment. Both the punisher and the
juvenile sought to be punished are also equally degraded. The
juvenile is also alienated by such punishment. Corporal punishment
upon juveniles, in consequence of judicial or quasi-judicial
direction, also has a retributive element with scant appeal to the
rational and emotional sensitivities of the juvenile.”
In
S v Williams and Ors 1995 (3) SA 632 (CC), the Constitutional Court
of South Africa had referred to it a matter which was a consolidation
of five different cases. The cases involved six juveniles who had
been convicted of offences by different magistrates and sentenced to
receive “moderate correction” of a number of strokes with a light
cane. The issue for determination was whether the sentence of
juvenile caning, pursuant to the provisions of section 294 of the
South African Criminal Procedure Act, 51 of 1977, was consistent with
section 11(2) of the Constitution of the Republic of South Africa.
Section
11(2) of the Constitution of the Republic of South Africa provides
that:
“…,
no person shall be subject to torture of any kind, whether physical,
mental or emotional, nor shall any person be subjected to cruel,
inhuman or degrading treatment or punishment.”
According
to the provisions of section 294 of the South African Criminal
Procedure Act, 51 of 1977, a caning could not be imposed “if it was
proved that the existence of some psychoneurotic or psychopathic
condition contributed towards the commission of the offence”. A
caning had to be carried out “by such person and in such place and
with such instrument as the court” determined.
In
practice, a cane was used. The maximum number of strokes that could
be imposed at any one time was seven. Juvenile caning was inflicted
over the buttocks which had to be covered with normal attire. A
parent or guardian had a right to be present. No caning could be
carried out unless a district surgeon or an assistant district
surgeon certified that the juvenile was “in a fit state of health
to undergo the whipping”. See S v Williams and Ors 1995 (3) SA 632
(CC)…,.
At
644C-645C of S v Williams and Ors 1995 (3) SA 632 (CC), LANGA J…,
said:
“In
determining whether punishment is cruel, inhuman or degrading within
the meaning of our Constitution, the punishment in question must be
assessed in the light of the values which underlie the Constitution.
The
simple message is that the State must, in imposing punishment, do so
in accordance with certain standards; these will reflect the values
which underpin the Constitution; in the present context, it means
that punishment must respect human dignity and be consistent with the
provisions of the Constitution.
There
is unmistakably a growing consensus in the international community
that judicial whipping, involving as it does the deliberate
infliction of physical pain on the person of the accused, offends
society's notions of decency and is a direct invasion of the right
which every person has to human dignity. This consensus has found
expression through the Courts and Legislatures of various countries
and through international instruments. It is a clear trend which has
been established.
Corporal
punishment has been abolished in a wide range of countries, including
the United Kingdom, Australia (except in the State of Western
Australia), the United States of America, Canada, Europe and
Mozambique, among others. In Lesotho, restrictions have been imposed
by the courts on the whipping of people over thirty years. Although
the Constitution of Botswana contains a provision preserving the
application of judicial corporal punishment in its criminal justice
system, the practice has been severely criticised by the Judiciary.
The remarks of AGUDA JA in S v Petrus and Another [1985] LRC (Const.)
699 at 725g-726b are apposite to the present enquiry:
'First,
it must be recognised that certain types of punishment or treatment
are, by their very nature, cruel, inhuman or degrading. Here, once
more, I must cite with approval what PROFESSOR NWABUEZE says in his
book (ibid):
'Any
punishment involving torture.., or the infliction of acute pain and
suffering, either physical or mental, is inherently inhuman or
degrading.'”
Article
5 of the American Convention on Human Rights (“ACHR”) prohibits
any torture, or cruel, inhuman, or degrading punishment or treatment.
In
the case of Winston Caesar v Trinidad and Tobago 2005 Inter Am. Ct.
H.R. (Ser. C) No.123 (Mar. 11, 2005) the Inter-American Court of
Human Rights emphasised that the prohibition of inhuman and degrading
punishment or treatment had reached the status of a “peremptory
norm of international law.”
It
based this conclusion on a reading of international human rights
instruments as well as on regional case law. Coming to the conclusion
that corporal punishment imposed on Caesar, for the offence of
attempted rape, amounted to inhuman and degrading punishment, in
contravention of Article 5 of the American Convention on Human Rights
(ACHR), the Inter American Court of Human Rights took into account
the institutionalised nature of the violence against Caesar, his
humiliation, and his severe physical and psychological suffering. The
Inter-American Court of Human Rights ruled that Trinidad and Tobago's
Corporal Punishment Act, on the authority of which fifteen strokes of
the cat-o'-nine tails had been imposed on Caesar, contravened
Article 5.
See
also Prince Pinder v Bahamas Case 12.5/3, Inter-Am. C.H.R. Report
No.79/07, OEA/Serv.L./V/11.130, doc. 22, rev. 1 (2007).