MALABA
DCJ: The
two applicants are young women aged 19 and 18 years respectively.
They have approached this Court in terms of section 85(1) of the
Constitution of the Republic of Zimbabwe Amendment (No.20) 2013 (“the
Constitution”) which came into force on 22 May 2013.
They
complain about the infringement of the fundamental rights of girl
children subjected to early marriages and seek a declaratory order in
the terms that:
“1.
The effect of section 78(1) of the Constitution of the Republic of
Zimbabwe Amendment (No.20) 2013 is to set 18 years as the minimum age
of marriage in Zimbabwe.
2.
No person, male or female in Zimbabwe may enter into any marriage
including an unregistered customary law union or any other union
including one arising out of religion or a religious rite before
attaining the age of eighteen (18).
3.
Section 22(1) of the Marriage Act [Chapter
5:11]
is unconstitutional.
4.
The Customary Marriages Act [Chapter
5:07]
is unconstitutional in that it does not provide for a minimum age
limit of eighteen (18) years in respect of any marriage contracted
under the same.
5.
The respondents pay costs of suit.”
The
application arose out of the interpretation and application by the
applicants, on legal advice, of section 78(1) as read with section
81(1) of the Constitution.
Section
78(1) of the Constitution is one of the provisions in Chapter 4 which
enshrine fundamental human rights and freedoms. It provides:
“78
Marriage Rights
(1)
Every person who has attained the age of eighteen years has the right
to found a family.
(2)
No person may be compelled to enter into marriage against their will.
(3)
Persons of the same sex are prohibited from marrying each other.”
Section
81(1) of the Constitution enshrines the fundamental rights of the
child.
The
fundamental rights, the alleged infringement of which are relevant to
the determination of the issues raised by the application, are:
“81
Rights of Children
(1)
Every child, that is to say every boy and girl under the age of
eighteen years, has the right –
(a)
to equal treatment before the law, including the right to be heard;
(b)....
(c)...
(d)
to family or parental care or to appropriate care when removed from
the family environment;
(e)
to be protected from economic and sexual exploitation, from child
labour, and from maltreatment, neglect or any form of abuse;
(f)
to education, health care services, nutrition and shelter;
(g)...
(h)...
(2)
A child's best interests are paramount in every matter concerning
the child.
(3)
Children are entitled to adequate protection by the courts, in
particular by the High Court as their upper guardian.”
The
protection of the fundamental rights of the child is guaranteed under
section 44 of the Constitution.
The
provision imposes an obligation on the State and every person,
including juristic persons, and every institution and agency of the
government at every level to respect, protect, promote and fulfil the
rights and freedoms set out in Chapter 4.
The
applicants contend that on a broad, generous and purposive
interpretation of section 78(1) as read with section 81(1) of the
Constitution, the age of eighteen years has become the minimum age
for marriage in Zimbabwe.
They
argued that section 78(1) of the Constitution cannot be subjected to
a strict, narrow and literal interpretation to determine its meaning
if regard is had to the contents of similar provisions on marriage
and family rights found in international human rights instruments
from which section 78(1) derives inspiration.
The
applicants claimed the right to approach the court seeking the relief
they seek under section 85(1)(a) and (d) of the Constitution. In
para. 16 of the founding affidavit, the first applicant, with whom
the second applicant agreed, states:
“16:....
The issues I raise below are in the public interest and therefore I
bring this application in terms of section 85(1)(a) and (d) of the
Constitution of Zimbabwe.”
In
para. 21 of the founding affidavit, the first applicant states:
“21.
The instant application is an important public interest application
that seeks to challenge the law in so far as it relates to child
marriages in Zimbabwe. It is motivated by my desire to protect the
interests of children in Zimbabwe.”
At
the time sections 78(1) and 81(1) of the Constitution came into
force, section 22(1) of the Marriage Act [Chapter
5:11]
provided that a girl who had attained the age of sixteen years was
capable of contracting a valid marriage. She had to obtain the
consent in writing to the solemnization of the marriage of persons
who were, at the time of the proposed marriage, her legal guardians
or, where she had only one legal guardian, the consent in writing of
such legal guardian.
A
boy under the age of eighteen years and a girl under the age of
sixteen years had no capacity to contract a valid marriage except
with the written permission of the Minister of Justice, Legal and
Parliamentary Affairs (“the Minister”).
A
child was defined under section 2 of the Child Abduction Act [Chapter
5:05]
and section 2 of the Children's Protection and Adoption Act
[Chapter
5:06]
to be a person under the age of sixteen years.
The
applicants contend that since “a child” is now defined by section
81(1) of the Constitution to mean a girl and a boy under the age of
eighteen years no child has the capacity to enter into a valid
marriage in Zimbabwe since the coming into force of sections 78(1)
and 81(1) of the Constitution on 22 May 2013.
They
contend further that section 22(1) of the Marriage Act or any other
law which authorises a girl under the age of eighteen years to marry,
infringes the fundamental right of the girl child to equal treatment
before the law enshrined in section 81(1)(a) of the Constitution.
The
argument was that section 22(1) of the Marriage Act exposes the girl
child to the horrific consequences of early marriage which are the
very injuries against which the fundamental rights are intended to
protect every child.
The
respondents opposed the application and the granting of the relief
sought by the applicants on two alternative grounds.
They
took as a point in
limine
the contention that the applicants lacked the right to approach the
court claiming the relief sought.
The
argument made on behalf of the respondents was that although the
applicants claimed to have approached the court in terms of section
85(1)(a) of the Constitution, they did not allege that any of their
own interests was adversely affected by the alleged infringement of
the fundamental rights of the girl child.
The
respondents pointed to the fact that none of the applicants alleged
that she entered into marriage with the boy who made her pregnant.
They said that the applicants alleged that they got pregnant, stopped
going to school and went to live with the boys concerned at their
parents homes. The applicants did not suggest that they entered into
unregistered customary law unions.
The
argument was that the applicants were no longer children protected
from the consequences of early marriage by the fundamental rights of
the child enshrined in section 81(1) of the Constitution.
On
the question whether the applicants had locus
standi
to approach the court acting in the public interest under section
85(1)(d) of the Constitution, the respondents contend that the
applicants failed to satisfy the requirements of standing under the
relevant provision.
They
alleged in the opposing affidavits, that the applicants were required
to give particulars of girl children whose fundamental rights had
been infringed and on whose behalf they purported to act.
It
was common cause that the applicants made no reference in the grounds
of the application to any particular girl or girls whose rights had
been, were being or were likely to be infringed by being subjected to
child marriage in terms of section 22(1) of the Marriage Act or any
other law.
The
argument was that the applicants had not produced facts to support
their claim to locus
standi
under section 85(1)(d) of the Constitution.
The
grounds of opposition to the application on the merits are
straight-forward.
The
respondents denied that section 78(1) of the Constitution has the
effect of setting the age of eighteen years as the minimum age for
marriage in Zimbabwe. Their reason for the denial was that section
78(1) gives a person who has attained the age of eighteen the “right
to found a family”.
The
contention is that the meaning of section 78(1) of the Constitution
is apparent from the grammatical and ordinary meaning of the language
used in giving the “right to found a family”.
The
respondents contend further that section 78(1) of the Constitution
does not give a person who has attained the age of eighteen years the
“right to enter into marriage”.
The
minor premise on which the contention is based is that the “right
to found a family” does not imply the right to marry.
The
respondents supported their denial of the contention that section
78(1) of the Constitution sets the age of eighteen years as the
minimum age of marriage by the argument, advanced on their behalf,
that section 78(1) is not amenable to a broad, generous and purposive
interpretation in the determination of its meaning. The argument was
that it is only accommodative of a literal interpretation.
The
effect of the respondents argument was that the question of
interpretation did not arise as the words used were clear and
unambiguous.
Having
denied the allegation that section 78(1) of the Constitution sets the
age of eighteen years as the minimum age for marriage, the
respondents went on to deny that section 22(1) of the Marriage Act or
any other law which authorises a girl child who has attained the age
of sixteen years to marry contravenes section 78(1) of the
Constitution.
They
raised as a rationale for the difference in the treatment of a girl
child and a boy child under section 22(1) of the Marriage Act, the
old notion that a girl matures physiologically and psychologically
earlier than a boy.
They
put forward the notion of the alleged difference in the rates of
maturity in the growth and development of girls and boys, as
justification for legislation which condemns a girl child, under the
pretext of marriage, to a life of sexual exploitation and physical
abuse.
The
respondents took the view that there was nothing unconstitutional
about legislation which authorised child marriage.
They
suggested that the applicants were the cause of the problem.
The
argument was that they should have taken responsibility for getting
pregnant. The contention is that instead of seeking to have
legislation on child marriage declared unconstitutional, the
applicants should have taken advantage of their painful experiences
to embark on advocacy and educational programmes to share their
experiences with girl children. In that way, the argument went, they
would give the girl children the skills and knowledge necessary to
enable them to make the right choices on matters of sexual and
reproductive health.
Four
questions arise for determination from the positions taken by the
applicants and the respondents. They are:
(1)
Whether or not the applicants have, on the facts, locus
standi
under section 85(1)(a) or section 85(1)(d) of the Constitution to
institute the proceedings claiming the relief they seek.
(2)
If they are found to have standing before the Court, does section
78(1) of the Constitution set the age of eighteen years as the
minimum age for marriage in Zimbabwe.
(3)
If the answer to issue No.2 is in the affirmative; did the coming
into force of sections 78(1) and 81(1) of the Constitution on 22 May
2013 render invalid section 22(1) of the Marriage Act [Chapter
5:05]
and any other law authorising a girl who has attained the age of
sixteen to marry.
(4)
If the answer to issue No.3 is in the affirmative; what is the
appropriate relief to be granted by the Court in the exercise of the
wide discretion conferred on it under section 85(1) of the
Constitution.
LOCUS
STANDI
The
right to approach a court directly seeking appropriate relief in
cases arising from alleged infringement of a fundamental human right
or freedom enshrined in Chapter 4 of the Constitution is given to the
persons specified under section 85(1) of the Constitution.
Section
85(1) provides:
“85
Enforcement of fundamental human rights and freedoms
(1)
Any of the following persons, namely –
(a)
any person acting in their own interests;
(b)
any person acting on behalf of another person who cannot act for
themselves;
(c)
any person acting as a member, or in the interests, of a group or
class of persons;
(d)
any person acting in the public interest;
(e)
any association acting in the interests of its members;
is
entitled to approach a court, alleging that a fundamental right or
freedom enshrined in this Chapter has been, is being or is likely to
be infringed and the court may grant appropriate relief, including a
declaration of rights and an award of compensation.”
The
applicants alleged that the fundamental rights of a girl child to
equal treatment before the law and not to be subjected to any form of
marriage enshrined in section 81(1) as read with section 78(1) of the
Constitution have been, are being and are likely to be infringed if
an order declaring section 22(1) of the Marriage Act and any other
law authorising child marriage unconstitutional was not granted by
the Court.
What
is in issue is the capacity in which the applicants act in claiming
the right to approach the court on the allegations they have made.
In
claiming locus
standi
under section 85(1) of the Constitution, a person should act in one
capacity in approaching a court and not act in two or more capacities
in one proceeding.
The
respondents correctly submitted that, although the applicants claimed
to have been acting in their own interests in terms of section
85(1)(a) of the Constitution, the facts showed that they had failed
to satisfy the requirements of that rule.
The
rule requires that the person claiming the right to approach the
court must show on the facts that he or she seeks to vindicate his or
her own interest adversely affected by an infringement of a
fundamental right or freedom. The infringement must be in relation to
himself or herself as the victim or there must be harm or injury to
his or her own interests arising directly from the infringement of a
fundamental right or freedom of another person.
In
other words the person must have a direct relationship with the cause
of action.
The
first part of the rule of standing under section 85(1)(a) of the
Constitution needs no elaboration. Its content has constituted the
meaning of the traditional and narrow rule of standing with which any
common law lawyer is familiar. It is the rule which prompted
CHIDYAUSIKU CJ to comment in Mawarire
v Mugabe NO and Others CCZ 1/2013
at
p8 of the cyclostyled judgment:
“Certainly
this Court does not expect to appear before it only those who are
dripping with the blood of the actual infringement of their rights or
those who are shivering incoherently with the fear of the impending
threat which has actually engulfed them. This Court will entertain
even those who calmly perceive a looming infringement and issue a
declaration or appropriate order to stave the threat, moreso under
the liberal post-2009 requirements.”
That
is the familiar rule of locus
standi
based on the requirement of proof by the claimant of having been or
of being a victim of infringement or threatened infringement of a
fundamental right or freedom enshrined in Chapter 4 of the
Constitution.
The
second aspect of the rule is not so familiar. It needs elaboration.
The
Canadian cases of R
v Big M Drug Mart Ltd
(1985)
18 DLR (4th)
321 and Morgentaler
Smoling and Scott v R
(1988) 31 CRR 1 illustrate the point that a person would have
standing under a provision similar to section 85(1)(a) of the
Constitution to challenge unconstitutional law if he or she could be
liable to conviction for an offence charged under the law even though
the unconstitutional effects were not directed against him or her per
se.
It
would be sufficient for a person to show that he or she was directly
affected by the unconstitutional legislation. If this was shown it
mattered not whether he or she was a victim.
In
R
v Big M Drug Mart Ltd (supra)
a corporation was allowed to challenge the constitutionality of a
statutory provision at a criminal trial on the grounds that it
infringed the rights of human beings and was accordingly invalid. The
corporation had been charged in terms of a statute which prohibited
trading on Sundays. It did not have a right to religious freedom. The
corporation was nevertheless permitted to raise the constitutionality
of the statute which was held to be in breach of the Charter on the
Rights and Freedoms (See Ferreira
v Levin NO and Others
1996 (1) SA 984 at 1102I). The corporation had a financial interest
in the form of profits made out of trading on Sundays.
The
concept used in section 85(1)(a) of the Constitution is “own
interests” the broad meaning of which includes indirect interests
such as commercial interests.
The
corporation alleged that the statute was unconstitutional because it
infringed the fundamental right to freedom of religion of
non-Christians who did not observe Sunday as the day of rest and
worship. In getting the statute declared unconstitutional, the
corporation's primary purpose was the protection of its own
commercial interests and freedom from criminal prosecution for
alleged breach of an invalid statutory provision.
A
similar issue arose in Morgentaler's
case (supra):
Male doctors who were prosecuted under anti-abortion provisions
successfully challenged the constitutionality of the legislation in
terms of which they were prosecuted. The legislation directly
infringed the rights of pregnant women who were the victims of the
anti-abortion provisions. The rights, the infringement of which
formed the basis of the constitutional challenge, were of pregnant
women. The rights did not and could not vest in the male doctors. If
pregnant women were free to consult the doctors for purposes of
abortion, the doctors would benefit financially from charging for
services rendered in performing the abortions. The doctors had their
own financial and personal interests to protect in challenging the
constitutionality of the anti-abortion legislation on the ground that
it infringed the fundamental right of pregnant women to security of
the person enshrined in section 7 of the Charter.
Mr
Biti
conceded
that the applicants were not victims of the alleged infringements of
the fundamental rights of girl children involved in early marriages.
They failed to show that any of their own interests were adversely
affected by the alleged infringement of the rights of girl children
subjected to early marriages. They could not identify any girl child
or girl children the infringement of whose rights could be said to
have directly and adversely affected their own interests.
Since
the applicants were not victims of the infringements of the
fundamental rights enshrined in section 81(1) of the Constitution as
they are not children, they could not benefit personally from a
declaration of unconstitutionality of any legislation authorising
child marriage.
The
contention by the respondents that the applicants lack standing under
section 85(1)(d) of the Constitution is based on an erroneous view of
the requirements of the rule.
The
argument that the applicants were not entitled to approach the court
to vindicate public interest in the well-being of children protected
by the fundamental rights of the child enshrined in section 81(1) of
the Constitution, overlooked the fact that children are a vulnerable
group in society whose interests constitute a category of public
interest.
Notwithstanding
the allusion to acting under section 85(1)(a) of the Constitution,
the founding affidavit shows that the applicants believed themselves
to be acting in terms of section 85(1)(d) and had their hearts in
that rule.
What
the respondents accused the applicants of failing to allege is a fact
required to be alleged by a person acting in terms of section
85(1)(d) of the Constitution.
Section
85(1)(d) of the Constitution is based on the presumption that the
effect of the infringement of a fundamental right impacts upon the
community at large or a segment of the community such that there
would be no identifiable persons or determinate class of persons who
would have suffered legal injury.
The
primary purpose of proceedings commenced in terms of section 85(1)(d)
of the Constitution is to protect the public interest adversely
affected by the infringement of a fundamental right. The effective
protection of the public interest must be shown to be the legitimate
aim or objective sought to be accomplished by the litigation and the
relief sought.
The
rule of standing under section 85(1)(d) of the Constitution must be
understood in the context of its purpose and the objectives it is
intended to achieve.
Section
44 of the Constitution imposes the obligation on the State and every
institution and agency of the government at every level to respect,
protect, promote and fulfil the fundamental rights and freedoms
enshrined in Chapter 4 of the Constitution. The constitutional
obligation requires the State to protect every fundamental right and
freedom regardless of the social and economic status of the
right-holder.
Like
a shepherd who cannot escape liability for a lost sheep by claiming
ignorance of what happened to it, the State is expected to know what
is happening to fundamental rights and freedoms enshrined in Chapter
4. It is under an obligation to account, in the public interest, for
any infringement of a fundamental right even by a private person. The
scheme of fundamental human rights and freedoms enshrined in Chapter
4 is based on the constitutional obligation imposed on the State and
every institution and agency of the government at every level to
protect the fundamental rights and freedoms to ensure that they are
enjoyed in practice.
Section
85(1) of the Constitution is the cornerstone of the procedural and
substantive remedies for effective judicial protection of fundamental
rights and freedoms and the enforcement of the constitutional
obligation imposed on the State and every institution and agency of
the government at every level to protect the fundamental rights in
the event of proven infringement.
The
right to a remedy provided for under section 85(1) of the
Constitution is one of the most fundamental and essential rights for
the effective protection of all other fundamental rights and freedoms
enshrined in Chapter 4. The right to a remedy enshrined in section
85(1) constitutes a constitutional obligation inherent in Chapter 4
as a whole.
The
form and structure of section 85(1) shows that it is a product of the
liberalisation of the narrow traditional conception of locus
standi.
The
traditional rule of standing gave a right to approach a competent
court for enforcement of a fundamental right or freedom to a person
who would have suffered direct legal injury by reason of infringement
or threatened infringement of his or her fundamental right or legally
protected interest by the impugned action of the State or public
authority.
Except
for a case where a person was unable to personally seek redress by
reason of being under physical detention, no one could ordinarily
seek judicial redress for legal injury suffered by another person.
The
object of section 85(1) of the Constitution is to ensure that cases
of infringement of fundamental rights which adversely affect
different interests covered by each rule of standing are brought to
the attention of a court for redress.
The
object is to overcome the formal defects in the legal system so as to
guarantee real and substantial justice to the masses, particularly
the poor, marginalised and deprived sections of society.
The
fundamental principle is that every fundamental human right or
freedom enshrined in Chapter 4 is entitled to a full measure of
effective protection under the constitutional obligation imposed on
the State.
The
right of access to justice, which is itself a fundamental right, must
be made available to a person who is able, under each of the rules of
standing, to vindicate the interest adversely affected by an
infringement of a fundamental right, at the same time enforcing the
constitutional obligation to protect and promote the right or freedom
concerned.
The
liberalisation of the narrow traditional conception of standing and
the provision of the fundamental right of access to justice compel a
court exercising jurisdiction under section 85(1) of the Constitution
to adopt a broad and generous approach to standing.
The
approach must eschew over reliance on procedural technicalities, to
afford full protection to the fundamental human rights and freedoms
enshrined in Chapter 4.
A
court exercising jurisdiction under section 85(1) of the Constitution
is obliged to ensure that the exercise of the right of access to
judicial remedies for enforcement of fundamental human rights and
effective protection of the interests concerned is not hindered
provided the substantive requirements of the rule under which
standing is claimed are satisfied.
In
Ferreira
v Levin N.O. & Others (supra)
at 1082G-H CHASKALSON P writing for the Constitutional Court of South
Africa made reference to the need to adopt a broad approach to
standing in constitutional cases in these terms in para. [165]:
“Whilst
it is important that this Court should not be required to deal with
abstract or hypothetical issues, and should devote its scarce
resources to issues that are properly before it, I can see no good
reason for adopting a narrow approach to the issue of standing in
constitutional cases. On the contrary, it is my view that we should
rather adopt a broad approach to standing. This would be consistent
with the mandate given to this court to uphold the Constitution and
would serve to ensure that constitutional rights enjoy the full
measure of the protection to which they are entitled.”
Section
85(1)(d) of the Constitution is founded on the broadest conception of
standing.
Its
primary purpose is to ensure effective protection to any public
interest shown to have been or to be adversely affected by an
infringement of a fundamental right or freedom.
Whilst
its purpose is to ensure that a person who approaches a court in
terms of the procedure prescribed under the rule, has the protection
of public interest as the objective to be accomplished by the
litigation, section 85(1)(d) directs against the use of the procedure
to protect private, personal or parochial interests.
By
definition, public interest is not private, personal or parochial
interest.
An
infringement of a fundamental right may cause legal injury to an
individual or prejudicially affect private interest without being of
a nature that adversely affects the interests of the community at
large or a significant section of the community.
The
cause of action must show that the proceedings are in the public
interest.
Public
interest is one of those value laden and amorphous concepts, the
limits and substance of which is difficult to define with precision.
Section
85(1)(d) of the Constitution does not define public interest.
The
reason is that it does not require a narrow approach which seeks to
answer the question “what is public interest”. The courts in many
jurisdictions have preferred to leave the definition of public
interest open. They prefer to determine the question of public
interest on the basis of the circumstances of each case.
Given
that most violations of fundamental human rights and freedoms are
fact and context specific, it is appropriate to keep concepts such as
“public interest" broad and flexible to develop in line with
changing times and social conditions reflective of community
attitudes.
The
words “in the public interest” qualify the action to be taken to
ensure that it is one intended to achieve the purpose for which locus
standi
under section 85(1)(d) is designed.
The
term “in the public interest” as used in section 85(1)(d) of the
Constitution classically imparts a discretionary value judgment to be
made by reference to undefined factual matters, as they change from
case to case. The facts are confined only in so far as the subject
matter, the scope and purpose of the fundamental right allegedly
infringed enable.
There
are many areas of national and community activities which may be
subject to the public interest. Used in the context of section
85(1)(d) of the Constitution, public interest does not mean that
which gratifies curiosity or merely satisfies appetite for
information or amusement.
It
is also necessary to distinguish between “what is in the public
interest” and what is of interest to the public:
R
v Inhabitants of the County of Bedfordshire
[1855] 24 LJQB 81 at 84; Lion
Laboratories Limited v Evans
[1985] QB 526 at 553; O'Sullivan
v Farrer
[1989]
168 CLR 210 at 216.
The
use of the words “the public interest” in section 85(1)(d)
suggests that there are many categories or facets of public interest.
The task is to ascertain, amongst others, the public interest to be
served.
As
was observed by the Australian Federal Court in Mckinnon
v Secretary Department of Treasury
[2005] FCAFC 142 at para. [12] “the public interest is not one
homogenous undivided concept.”
Often
quoted is LORD HAILSHAM'S dictum in D
v National Society for the Prevention of Cruelty to Children
[1978] AC 171 at 230 where he said: “The categories of public
interest are not closed”.
Matters
of public interest that would affect fundamental rights and freedoms
would include, for example, public health, national security,
defence, international obligations, proper and due administration of
criminal justice, independence of the judiciary, observance of the
rule of law, the welfare of children, a clean environment, among
others.
Public
interest is a term embracing matters, among others, of standards of
human conduct tacitly accepted and acknowledged to be for the good
order of society and for the well-being of its members.
The
paramount test should be whether the alleged infringement of a
fundamental right or freedom has the effect of prejudicially
affecting or potentially affecting the community at large or a
significant section or segment of the community. The test covers
cases of marginalised or underprivileged persons in society who
because of sufficient reasons such as poverty, disability, socially
and economically disadvantaged positions, are unable to approach a
court to vindicate their rights.
Section
85(1)(d) of the Constitution was introduced with the view of
providing expansive access to justice to wider interests in society,
particularly the vulnerable groups in society, the infringement of
whose rights would have remained unredressed under the narrow
traditional conception of standing.
The
interest is therefore the interest of the public as distinct from the
interest of an individual or individuals. A public interest action
will usually involve foregoing personal benefit to benefit a greater
good to achieve the goals of social justice. Sinclair
v Mining Warden At Maryborough
[1975] 132 CLR 473 at 480.
Whilst
acting in the public interest is the imperative for standing under
section 85(1)(d) of the Constitution, the meaning or content of
public interest will vary from case to case depending on the facts
and circumstances.
Public
responsibilities regarded as being in the public interest in one case
may not be so regarded in a different context because facts and
circumstances may differ. The facts may reveal more reasonable and
effective methods of resolving the dispute than bringing the matter
to court. The concept is elastic and relative rather than fixed and
absolute.
Whether
a person is acting in the public interest is a question of fact.
It
is an objective test which does not depend for its answer on what the
person says. In other words, the fact that a person says he or she is
acting in the public interest is irrelevant to the determination of
the issue. A person is on the facts and in the circumstances of the
case either acting in the public interest or he or she is not.
There
are factors by which a court should be able to decide whether or not
a person is genuinely acting in the public interest.
Asserting
that an action is in the public interest involves setting oneself up
in judgment as to whether the action will benefit the public overall.
To act in the public interest is to act in favour of the broader
rather than narrow interests. What is important is to set out factors
or matters to be considered when deciding whether a person is
genuinely acting in the public interest.
The
adoption of the approach of testing the actions of the applicant
against a set of factors as an objective standard, is necessitated by
the elasticity and relativity of the concept of public interest which
is an abstract notion. It is also necessitated by the fact that there
can be a natural suspicion that the notion of acting in the public
interest may be invoked as a smokescreen to garner support for
something that actually is in the applicant's own interest.
The
factors to be considered do not only help the court to decide whether
the action taken is genuinely in the public interest as to meet the
requirements of section 85(1)(d) of the Constitution, they are
important for the protection of judicial process against abuse for
private interest.
As
was observed in Stevenson
v Minister of Local Government & Ors
2001 (1) ZLR 321 (H) the factors ensure that “potentially viable
public causes are not frittered away in frivolous, furtive, unfocused
or self-serving private litigation” disguised as public interest.
The
factors relate to the key issues that a person facing the challenge
of justifying the proceedings instituted as being in the public
interest needs to address.
The
judicial process is invoked for the purposes of achieving
constitutional objectives. The court must be careful not to risk the
credibility of its process by unwittingly associating its
jurisdiction with proceedings that have nothing to do with the
objectives of public interest litigation.
Section
85(1)(d) of the Constitution guarantees standing to a person who
institutes judicial proceedings seeking to achieve the objectives for
which the remedy of acting in the public interest was designed.
It
is in the context of seeking to ensure that public interest
litigation is used for its intended purpose and to prevent section
85(1)(d) procedure being abused by busybodies, merely meddlesome
people for oblique motives unrelated to vindication of public
interest, that courts developed factors that any person genuinely
acting in the public interest has to satisfy: State
of Uttaranchal v Chaufal & Ors,
AIR (2010) SC 2550.
In
a minority judgment which has received approval in subsequent
decisions of the Constitutional Court of South Africa, O'REGAN J in
Ferreira
v Levin supra
in considering the interpretation and application of section
7(4)(b)(v) of the Interim Constitution of South Africa, worded in
terms identical to section 85(1)(d) of the Constitution, said in
para. [234]:
“This
Court will be circumspect in affording applicants standing by way of
section 7(4)(b)(v) and will require an applicant to show that he or
she is genuinely acting in the public interest. Factors relevant to
determining whether a person is genuinely acting in the public
interest will include considerations such as: whether there is
another reasonable and effective manner in which the challenge can be
brought; the nature of the relief sought and the extent to which it
is of general and prospective application; and the range of persons
or groups who may be directly or indirectly affected by any order
made by the court and the opportunity that those persons or groups
have had to present evidence and argument to the court. These factors
will need to be considered in the light of the facts and
circumstances of each case.”
In
Lawyers
for Human Rights & Anor v Minister of Home Affairs & Anor
2004 (4) SA 125 (CC) YACOOB J in para [18] said:
“The
issue is always whether a person or organisation acts genuinely in
the public interest. A distinction must however be made between the
subjective position of the person or organisation claiming to act in
the public interest on the one hand, and whether it is objectively
speaking in the public interest for the particular proceedings to be
brought. It is ordinarily not in the public interest for proceedings
to be brought in the abstract. But this is not an invariable
principle. There may be circumstances in which it will be in the
public interest to bring proceedings even if there is no live case.
The factors set out by O'REGAN J (Ferreira
v Levin)
help to determine the question. The list of relevant factors is not
closed. I would add that the degree of vulnerability of the people
affected; the nature of the right said to be infringed; as well as
the consequences of the infringement of the right are also important
considerations in the analysis.”
In
SP
Gupta v The Union of India & Ors
(1982) 2 SCR 365 BHAGWATI J (as he then was) writing for the full
bench of the Supreme Court of India, analysed in great detail the
origin and rationale behind public interest standing adopted in many
democratic legal systems.
He
concluded that fundamental to public interest standing provisions is
the modern conception of the role of law as a weapon for social
change. There is also the conception of the judicial function as
investing law with meaning primarily aimed at preserving legal order
by confining the legislative and executive organs of government
within their powers in the interest of the public, whilst also
directed at enforcement of individual rights.
In
para. [18] of the Gupta
judgment, the Indian Supreme Court highlighted the importance of
affording locus
standi
to a person acting in the public interest for the vindication of the
rule of law. BHAGWATI J (as he then was) said:
“But
there may be cases where the State or a public authority may act in
violation of a constitutional obligation or fail to carry out such
obligation, resulting in injury to public interest or what may
conveniently be termed as public injury as distinguished from private
injury. Who would have standing to complain against such act or
omission of the State or public authority? Can any member of the
public sue for judicial redress? Or is the standing limited only to a
certain class of persons? Or there is no one who can complain and the
public injury must go unredressed.
...
If the State or any public authority acts beyond the scope of its
power and thereby causes a specific legal injury to a person or to a
determinate class or group of persons, it would be a case of private
injury actionable in the manner discussed in the preceding
paragraphs. So also if the duty is owed by the State or any public
authority to a person or to a determinate class or group of persons,
it would give rise to a corresponding right in such person or
determinate class or group of persons and they would be entitled to
maintain an action for judicial redress.
But
if no specific legal injury is caused to a person or to a determinate
class or group by the act or omission of the State or any public
authority and the injury is caused only to public interest the
question arises as to who can maintain an action for vindicating the
rule of law and setting aside the unlawful action or enforcing the
performance of the public duty.
If
no one can maintain an action for redress of such public wrong or
public injury, it would be disastrous for the rule of law, for it
would be open to the State or a public authority to act with impunity
beyond the scope of its power or in breach of a public duty owed by
it.
The
Courts cannot countenance such a situation where the observance of
the law is left to the sweet will of the authority bound by it,
without any redress if the law is contravened.
The
view has therefore been taken by the Courts in many decisions that
whenever there is a public wrong or public injury caused by an act or
omission of the State or a public authority which is contrary to the
constitution or the law, any member of the public acting bona
fide
and having sufficient interest can maintain an action for redressal
of such public wrong or public injury.
The
strict rule of standing which insists that only a person who has
suffered a specific legal injury can maintain an action for judicial
redress is relaxed and a broad rule is evolved which gives standing
to any member of the public who is not a mere busy–body or a
meddlesome interloper but who has sufficient interest in the
proceedings.
There
can be no doubt that the risk of legal action against the State or a
public authority by any citizen will induce the State or such public
authority to act with greater responsibility and care thereby
improving the administration of justice.”
It
is not necessary for a person challenging the constitutional validity
of legislation to vindicate public interest on the ground that the
legislation has infringed or infringes a fundamental human right, to
give particulars of a person or persons who suffered legal injury as
a result of the alleged unconstitutionality of the legislation.
Section
85(1)(d) of the Constitution requires the person to allege that a
fundamental human right enshrined in Chapter 4 has been, is being or
is likely to be infringed. He or she is not required to give
particulars of a right holder.
The
reason is that constitutional invalidity of existing legislation
takes place immediately the constitutional provision with which it is
inconsistent comes into force.
Constitutional
invalidity of legislation enacted after the constitutional provision
has come into effect occurs immediately the legislation is enacted.
Constitutional invalidity of legislation does not depend, in such
circumstances, on when a fundamental human right is infringed.
Fundamental
human rights and freedoms are guaranteed so that beyond the
permissible limitations they are not infringed. Legislation which is
inconsistent with a constitutional provision enshrining a fundamental
human right of freedom becomes invalid before application.
Application of the legislation is in the circumstances an unnecessary
factor in the determination of its constitutional validity.
In
the main volume of ERASMUS
SUPERIOR COURT PRACTICE, Juta
at A2-27 the learned authors considered the meaning of section 38(d)
of the Constitution of the Republic of South Africa, 1996.
Section
38(d) is in identical terms as section 85(1)(d) of the Constitution.
The
learned authors made the observation that there are important policy
reasons why the new ground of standing introduced in section 38(d)
should not be interpreted restrictively. The learned authors said the
reason is that standing accorded to persons to act in the public
interest is “much broader than the other grants of standing
contained in section 38”.
On
the question whether a person challenging the constitutionality of
legislation is required, under section 38(d) of the Constitution of
the Republic of South Africa, to allege and prove infringement of a
fundamental right of a particular person, the learned authors of
ERASMUS
SUPERIOR COURT PRACTICE
said:
“In
terms of this subsection, Chapter 2 litigation may be undertaken by a
person acting in the public interest. All an applicant under this
paragraph need essentially establish is that (I) objectively
speaking, the challenged rule or conduct is in breach of a right
enshrined in Chapter 2, (II) the public has a sufficient interest in
an order of constitutional invalidity, and (III) that the applicant
is in fact acting in the public interest (rather than for his or her
own interests or some, ulterior motive).
As
explained by O'REGAN J in Ferreira
v Levin N.O.
1996 (1) SA 984 (CC) at para [235] there is no need to point to an
infringement of, or threat to, the right of an individual person.
This
flows from the notion of acting in the public interest: the public
will ordinarily have an interest in the infringement of rights
generally, not particularly.
Moreover,
as ACKERMAN J explained, in proceedings concerning the validity of
laws, the issue of whether the law is invalid or not does not depend
on whether, at the moment when the issue is being considered, a
particular person's rights are threatened or infringed by the
offending law or not. This is because laws which are inconsistent
with the Constitution become invalid upon the commencement of the
Constitution (in case of pre-constitutional laws) or upon the date
when they came into force (in the case of post–constitutional
laws).”
The
applicants had no personal or financial gain to derive from the
proceedings. They were not acting mala
fide
or out of extraneous motives as would have been the case if they were
mere meddlesome busybodies seeking a day in court and cheap personal
publicity.
The
applicants were driven by the laudable motive of seeking to vindicate
the rule of law and supremacy of the Constitution.
It
is a high principle of constitutional law that people should be in a
position to obey laws which are consistent with constitutional
provisions enshrining fundamental human rights and freedoms.
They
acted altruistically to protect public interest in the enforcement of
the constitutional obligation on the State to protect the fundamental
rights of girl children enshrined in section 81(1) as read with
section 78(1) of the Constitution.
Children
fall into the category of weak and vulnerable persons in society.
They
are persons who have no capacity to approach a court on their own
seeking appropriate relief for the redress of legal injury they would
have suffered. The reasons for their incapacity are disability
arising from minority, poverty, and socially and economically
disadvantaged positions.
The
law recognises the interests of such vulnerable persons in society as
constituting public interest.
The
proceedings instituted by the applicants and the relief sought were
the only reasonable and effective means for enforcement of the
fundamental rights of the girl children subjected to early marriages.
The remedy they sought was the only means for an effective protection
of the public interest adversely affected by the alleged infringement
of the girl children's fundamental rights.
The
respondents denied that there was infringement of the children's
fundamental rights.
They
could not be heard to argue that there were other reasonable and
effective methods for enforcing the children's fundamental rights
and protecting the public interest adversely affected by the alleged
infringement.
The
interests of the girl children subjected to early marriages were
properly identified as a public interest to be protected by the
relief sought in the proceedings.
Section
85(1)(d) of the Constitution underlines the principle that courts
play a vital role in the provision of access to justice and
protection of children. These are matters of public interest. A
nation which is not concerned with the welfare of children cannot
look forward to a bright future. Murina
& Ors v State of Uttar Pradesh & Ors
(1982) 1 SCC 545.
MERITS
The
respondents case on the merits is that section 78(1) of the
Constitution does not set the age of eighteen years as the minimum
legal age of marriage.
They
argued that section 78(1) of the Constitution gives a person who has
attained the age of eighteen the “right to found a family”. The
subsection does not in express terms give the person concerned the
'right to marry'.
According
to the respondents, section 22(1) of the Marriage Act or any law
which authorises a girl child who has attained the age of sixteen to
marry is not inconsistent with section 78(1) of the Constitution.
The
applicants took issue with the literal interpretation of section
78(1) of the Constitution by the respondents. They contend that the
meaning of section 78(1) of the Constitution can only be determined
on the basis of a broad, generous and purposive interpretation of its
provisions.
INTERNATIONAL
CONVENTIONS AND TREATIES
Context
of Section 78(1) of the Constitution and Section 22(1) of the
Marriage Act
The
court is faced with the question of interpretation of section 78(1)
as read with section 81(1) of the Constitution. It is also faced with
the question of interpretation of section 22(1) of the Marriage Act
and the effect of the application of section 78(1) of the
Constitution on its meaning.
Section
46(1)(c) of the Constitution imposes an obligation on a court when
interpreting any provision of the Constitution contained in Chapter
4, to take into account international law and all treaties and
conventions to which Zimbabwe is a party.
Both
section 22(1) of the Marriage Act and section 78(1) of the
Constitution were born out of provisions of international human
rights law prevailing at the time of their respective enactment.
The
meaning of section 78(1) of the Constitution is not ascertainable
without regard being had to the context of the obligations undertaken
by Zimbabwe under the international treaties and conventions on
matters of marriage and family relations at the time it was enacted
on 22 May 2013.
In
deciding whether section 22(1) of the Marriage Act or any other law
which authorises child marriage infringes the fundamental rights of
girl children enshrined, guaranteed and protected under section 81(1)
as read with section 78(1) of the Constitution, regard must be had to
the contemporary norms and aspirations of the people of Zimbabwe as
expressed in the Constitution.
Regard
must also be had to the emerging consensus of values in the
international community of which Zimbabwe is a party, on how children
should be treated and their well-being protected so that they can
play productive roles in society upon attaining adulthood.
The
object of the interpretation of section 78(1) as read with section
81(1) of the Constitution and of section 22(1) of the Marriage Act
should be to ensure that the interpretation resonates with the
founding values and principles of a democratic society based on
openness, justice, human dignity, equality and freedom set out in
section 3 of the Constitution, and regional and international human
rights law.
In
considering the meaning of section 22(1) of the Marriage Act as a
norm of behaviour towards children, the court has to take into
consideration the current attitude of the international community of
which Zimbabwe is a party, on the position of the child in society
and his or her rights.
Section
78(1), as read with section 81(1) of the Constitution, testifies to
the fact that Zimbabwe is a signatory to the Convention on the Rights
of the Child (CRC) and the African Charter on the Rights and Welfare
of the Child (ACRWC).
By
signing these documents Zimbabwe expressed its commitment to take all
appropriate measures, including legislative, to protect and enforce
the rights of the child as enshrined in the relevant conventions to
ensure that they are enjoyed in practice.
Section
78(1) as read with section 81(1) of the Constitution must be
interpreted progressively.
Child
marriage is defined by the United Nations Children's Fund (UNICEF)
(2011) Child Protection from Violence, Exploitation and Abuse Report
as “a formal marriage or informal union before age 18”.
The
term “child marriage” covers marriages of persons under the age
of 18 years.
The
minimum age of marriage was prescribed by the Committee on the
Convention on the Elimination of All Forms of Discrimination against
Women (1979) (CEDAW Committee) to be 18 years.
This
was a result of the definition of “child” by Article 1 of the CRC
which came into force on 2 September 1990. Article 1 of CRC defines
'a child' to mean “every human being below the age of eighteen
years unless under the law applicable to the child, majority is
attained earlier.”
Section
22(1) of the Marriage Act was enacted in 1965 as a response to
omissions and exceptions that existed in the international human
rights provisions on the protection of children that existed at the
time.
The
provisions that existed at the time were found in Article 16 of the
Universal Declaration of Human Rights (UDHR) and the Convention on
Consent to Marriage, Minimum Age of Marriage and Registration of
Marriages 1962 (the Marriage Convention).
The
common feature of the many conventions was the failure to specify for
States Parties the minimum age of marriage as a means of protecting
children. They left the matter exclusively to domestic law.
It
is striking how poorly international human rights conventions
addressed the practice of child marriage.
Apart
from their general lack of vision, the conventions, not being self
executing, constituted promises by the adopting parties to enact
domestic legislation and adopt other measures to achieve the desired
objectives.
Until
1990, almost all the conventions which contained provisions on
marriage avoided specifying a mandatory minimum age of marriage for
the States Parties.
While
many conventions provided that marriage must be freely consented to
by the bride and groom, there was no recognition of the special
vulnerabilities of children where “consent” could be easily
coerced or unduly influenced by adults. See Elizabeth Warner: “Behind
the Wedding Veil: Child Marriage as a Form of Trafficking in Girls”.
Journal of Gender, Social Policy & the Law: Vol. 12 Issue 2
(2004) Article 1 p. 247.
Under
Article 16(1) of the UDHR, the United Nations General Assembly
proclaimed that only men and women of full age, without any
limitation due to race, nationality or religion, have a right to
marry and to found a family.
The
United Nations General Assembly, by necessary implication, declared
that a person who had not attained the age of majority could not
exercise the right to marry and to found a family.
Article
16(2) proclaimed that marriage shall be entered into only with free
and full consent of the intending spouses. By necessary implication,
a person below the age of majority was not capable of giving free and
full consent to marriage.
Marriage
was to be for adult persons only and consent to marriage given on
behalf of the intending spouses was prohibited.
The
problem with Article 16(1) and (2) of the UDHR was not only that it
was a declaration with no binding force on Member States, it also did
not specify what the age of majority should be.
In
1962 the Marriage Convention was expected to resolve the issue of the
standard age of majority for purposes of marriage.
The
Marriage Convention required States Parties to take legislative
action to specify a minimum age for marriage. It stipulated that no
marriage shall be legally entered into by a person under the minimum
age, except where a competent authority granted a dispensation as to
the age, for serious reasons in the interest of the intending
spouses.
According
to a non-binding recommendation accompanying the Marriage Convention,
States Parties were directed not to specify a minimum age for
marriage less than 15 years. States Parties were permitted to specify
a minimum age for marriage by reference to what they considered to be
the age of puberty.
The
problem with the Marriage Convention is that it did not specify for
States Parties a minimum age of marriage. It left States Parties free
to set their own minimum ages for marriage.
As
a result States Parties set minimum ages of marriage as low as
sixteen years for girls whilst setting different and usually higher
ages for boys.
The
other problem was that the Marriage Convention created exceptions
permitting marriages of girls below the minimum age where government
officials approved of the marriages.
The
effect of these provisions was that once a girl was married, however
young she was, she was treated under domestic law as an adult.
Laws
for the protection of children no longer reached her.
It
was in the context of the omissions and exceptions in the provisions
of international human rights law that the Marriage Act was enacted.
Section
22(1) of the Marriage Act prohibited marriage of a boy under the age
of eighteen and of a girl under the age of sixteen except with the
written permission of the Minister when he or she considered such
marriage desirable.
The
written permission which was intended to be granted prior to
solemnization of the marriage could be granted after the
solemnization where the Minister considered the marriage desirable
and in the interests of the parties concerned.
Section
22(1) of the Marriage Act clearly permitted marriage of a girl who
had attained the age of sixteen years.
Section
20(1) required that consent in writing be given to the solemnization
of the marriage by the legal guardians of the girl.
Legal
guardian was defined to include the mother of the girl where she and
the father of the minor were living together lawfully as husband and
wife or were divorced or were living apart and the sole guardianship
of the minor had not been granted to either of them by order of the
High Court or judge thereof.
Consent
to marriage could be granted by a judge of the High Court where the
consent of the legal guardian could not be obtained by reason of
absence, or inaccessibility or by reason of his or her being under
any disability.
Section
21(1) of the Marriage Act provided that where a marriage which
required the consent of a legal guardian or legal guardians had been
solemnized without such consent, it became a valid marriage if within
a period of six weeks calculated from the date on which a legal
guardian or legal guardians first had notice of such marriage, he or
she or they did not make an application to the High Court for an
order setting aside the marriage and declaring it void.
What
is clear from the interpretation of the relevant provisions of the
Marriage Act is that once a child got married with the written
permission of the Minister and a girl who had attained the age of
sixteen got married, they were treated as persons of full age to whom
protection of the rights of the child was lost.
On
3 September 1981 the Convention on the Elimination of All Forms of
Discrimination against Women (CEDAW) came into force.
On
the principle of equality of men and women, Article 16(1) provided
that States Parties shall take all appropriate measures to ensure
that men and women have the same right to enter into marriage and
that each spouse has a right to enter into marriage only with his or
her free and full consent.
By
necessary implication, Article 16(2) of the CEDAW reserved the right
to marry and to found a family to men and women of full age.
Article
16(2) thereof provides:
“2.
The betrothal and the marriage of a child shall have no legal effect
and all necessary action, including legislation shall be taken to
specify a minimum age of marriage and to make the registration of
marriages in an official registry compulsory.”
Although
Article 16(2) of the CEDAW prohibited child marriage, section 22(1)
of the Marriage Act could not, at the time, be condemned for
permitting child marriage in the absence of a specific provision in
the international human rights law setting a minimum legal age for
marriage.
Article
16(2) of the CEDAW did not even define “child”.
The
problem of lack of definition of “child” in Article 16(2) of the
CEDAW was solved by the coming into force on 2 September 1990 of the
Convention on the Rights of the Child (CRC).
In
Article 1 the CRC provided that:
“For
the purposes of the present convention a child means every human
being below the age of eighteen years unless under the law applicable
to the child, majority is attained earlier.”
The
CRC makes provision for the protection of the rights of the child.
Article
2 of the CRC prohibits “discrimination” of any form against
children including on the basis of sex.
Article
3 provides that “in all actions concerning children, the best
interests of the child shall be a primary consideration” and that
States Parties must “undertake to ensure the child such protection
and care as is necessary for his or her well-being”.
The
CRC also provides that all children shall have the right to
protection from all forms of physical or mental violence, injury,
abuse, maltreatment or exploitation; the right to health; the right
to education; the right to protection from abduction; sale, or
trafficking; the right to rest and leisure; the right to protection
from economic exploitation; and the right to protection from all
forms of exploitation prejudicial to the child's welfare.
In
Article 24.3 the CRC provides that States Parties shall take measures
to abolish “traditional practices prejudicial to the health of
children”.
Although
the CRC did not specify the age of eighteen as the minimum age for
marriage, in defining “a child” it provided the CEDAW Committee
and the CRC Committee with the basis for declaring the minimum age of
marriage to be eighteen years.
This
is because Article 16(2) of the CEDAW provides in express terms that
the “marriage of a child shall have no legal effect”.
Elizabeth
Warner in the article referred to earlier at p251 highlights the
shortcomings of the CRC in these terms:
“The
CRC intended as a comprehensive treaty on the rights of children,
contains no explicit provision on marriage, which is odd, if not
downright baffling (perhaps the drafters thought the subject was
already covered by the Marriages Convention). Article 1 of the CRC
provides that 'a child means every human being below the age of
eighteen years, unless under the law applicable to the child majority
is attained earlier'. The word 'majority' is deliberately not
defined in the CRC and is left to local law to determine. Consider
how problematic this provision is in the case of a married female
child.
In
a society where a woman's value is defined entirely by reference to
her marital status and her ability to bear children, a married female
is likely to be viewed as having attained adult, or 'majority'
status regardless of her age, all the more so once she has borne a
child of her own.
One
could therefore argue that the entire CRC becomes irrelevant to her
at that point.
And
indeed, many domestic laws explicitly provide that a person attains
majority upon marriage regardless of her age, thus creating an
exception to the general 'rule of 18' that eviscerates the CRC
mandate where it is most needed.”
The
CRC has also been criticised for not applying to girls and boys
equally in that it does not give due consideration to particularly
harmful situations that may be specific to either girls or boys.
Askari,
Ladan
in an article titled “The
Convention on the Rights of the Child; The Necessity of Adding a
Provision to Ban Child Marriages”
(1998) 5 ILSA Journal of International and Comparative Law 123
explains that although the CRC was “designed to be gender blind”
violations that primarily affect boys (i.e. child soldiers) are
covered under CRC Article 38. The same consideration is not given to
violations predominantly affecting girls in child marriage.
Askari
points out that although the issue of child soldiers may at times
impact upon the girl-child, the primary target of concern is the
boy–child.
Similarly,
even though the issue of child marriage is of greater concern for
girls it could also apply to boys.
But
the failure of the CRC to protect the girl–child against a
particular practice that is primarily of concern to her, is unfair in
light of the fact that special consideration is given to an issue
where boys are particularly vulnerable. Such a gap reveals
discrimination against the girl–child in the sense that the reality
of her situation is not taken into account or specifically addressed.
There
is need to fully acknowledge that a child's gender can
detrimentally affect the realisation of his or her right. The use of
gender–neutral language throughout the CRC may have been intended
to promote equality and the inclusiveness that was lacking when the
language of human rights was written solely from a male perspective.
Jewel
Amoah in an article titled “The
World on Her Shoulders: The Rights of the Girl–Child in the Context
of Culture & Identity”
Essex Human Rights Review Vol.4 No.2, September 2007 argues further
that the inclusion of gender–neutral language on its own is also
not an ideal final solution. She concludes at p15 that:
“The
failure to make specific reference to the girl–child and conditions
that exacerbate her vulnerability is itself a form of discrimination
against her... It is not enough that the language simply be
gender–neutral, but where there are specific gendered human rights
abuses, then these, must be directly addressed.”
Askari's
solution to the CRC's failure to thoroughly consider gender
specific rights violations is to have the concept of gender equality
established as a peremptory norm. She states:
“The
problem of placing girls under the general category of 'child' is
alleviated if gender equality is recognised as a peremptory and
therefore non-derogable norm. Because it is gender–neutral, the
term 'child' as used in the CRC, avoids certain additional
violations that are specific to girls only. Thus, girls sometimes
fail to be completely protected under the provisions of the CRC. By
identifying gender equality as a jus
cogens
norm, the gender–neutral language of the CRC will no longer
detrimentally affect girls human rights. Instead girls rights will be
protected irrespective of whether the treaty provisions are specific
or general since gender equality will be the standard against which
violations will be measured.”
It
is, however, accepted by the critics that notwithstanding its
shortcomings the CRC, as it stands, is in many ways a milestone in
child and human rights.
It
was after the CRC guaranteed specific “Rights of the Child” that
child marriage could be viewed as a social evil in terms of its
consequences on the girl–child.
Study
after study began to define child marriage as marriage of “a child”
as defined under Article 1 of the CRC.
The
studies showed how child marriage infringed the fundamental rights of
the girl–child guaranteed by the CRC particularly; the right to
education; the right to be protected from all forms of physical or
mental violence, injury or abuse, including sexual abuse; the right
to be protected from all forms of sexual exploitation; the right to
the enjoyment of the highest attainable standard of health; the right
to educational and vocational information and guidance; the right to
seek, receive and impart information and ideas; the right to rest and
leisure and to participate freely in cultural life; the right not to
be separated from parents against their will; and the right to
protection against all forms of exploitation affecting any aspect of
the child's welfare.
In
1990 the African Charter on the Rights and the Welfare of the Child
(1990) came into force.
Article
21 is significant enough to repeat here:
“Article
21. Protection against Harmful Social and Cultural Practices:
1.
States Parties to the present Charter shall take all appropriate
measures to eliminate harmful social and cultural practices affecting
the welfare, dignity, normal growth and development of the child and
in particular:
(a)
Those customs and practices prejudicial to the health or life of the
child; and
(b)
Those customs and practices discriminatory to the child on the
grounds of sex or other status.
2.
Child marriage and the betrothal of girls and boys shall be
prohibited and effective action including legislation, shall be taken
to specify the minimum age of marriage to be 18 years and make
registration of all marriages in an official registry compulsory.”
In
clear and unambiguous language, Article 21 of the ACRWC imposed on
States Parties, including Zimbabwe, an obligation which they
voluntarily undertook, to take all appropriate measures to eliminate
harmful social and cultural practices affecting the welfare, dignity,
normal growth and development of the child.
The
Charter goes on to specifically target child marriage as such a
harmful social and cultural practice affecting the welfare, dignity,
normal growth and development of the child particularly the
girl–child.
The
States Parties are placed under a positive obligation to take
effective measures, including legislation, to specify the age of
eighteen years as the minimum age for marriage.
They
are obliged to abolish child marriage.
Article
21(2) of the ACRWC avoided the omissions and exceptions that the
other conventions on human rights relating to marriage had permitted
States Parties to exploit through local laws that authorised child
marriage.
Commenting
on the provisions of Article 21(2) of the ACRWC, Elizabeth Warner in
the article already referred to had this to say at p257:
“This
is the most explicit provision of any of the international treaties
discussed herein. It unequivocally sets the minimum age of marriage
at eighteen and brooks no exception for local religious or other
cultural practices, nor does it allow for exceptions based upon the
consent of a local authority or the parents or guardians of the
children concerned.
An
Oxfam report optimistically states that this law is a reflection of
changes in attitudes toward child marriages in recent years. The only
drawback to this convention is that there are not more States that
are parties to it. Again one longs for the ability to insert this
provision into the CRC and the Marriages Convention where it so
clearly belongs.”
The
provisions of Article 21(2) of the ACRWC had a direct effect on the
views on the validity of sections 20 and 22 of the Marriage Act.
A
review of States reports presented to the CRC Committee from 1997 to
2004 reveals that forty-four States specified a lower age for girls
to marry than boys.
In
its concluding comments E/1996/22 (1995) para. 159 the Committee on
the International Convention on Economic Social and Cultural Rights
(ICESCR Committee) indicated that differences in marriageable age
between girls and boys violated provisions of international human
rights instruments guaranteeing to girls and boys equal treatment
before the law.
In
its concluding comment on Zimbabwe A/53/40 (1998) para. 214 the
Committee on the Convention on Civil and Political Rights (ICCPR
Committee) expressed the view based on the interpretation of section
22(1) of the Marriage Act that early marriage, and the statutory
difference in the minimum age of girls and boys for marriage, should
be prohibited by law. The Government of Zimbabwe was asked to adopt
measures to prevent and eliminate prevailing social and cultural
practices harmful to the welfare of children.
The
comment by the CEDAW Committee in General Recommendation 21 para. 38
was to the effect that provisions such as those of section 22(1) of
the Marriage Act, which provided for different ages for marriage for
girls and boys, assumed incorrectly that girls have a different rate
of intellectual development from boys or that their stage of physical
and intellectual development at marriage was immaterial.
The
Committee recommended that these provisions be abolished.
The
CEDAW Committee in making the comment in General Recommendation 21
para. 38 proceeded on the basis that it was common cause that the
coming into effect of Article 1 of the CRC and Article 21(2) of the
ACRWC rendered provisions such as those contained in section 22(1) of
the Marriage Act, and any other law authorising marriage of a person
aged below eighteen years, inconsistent with the obligations of
Zimbabwe under international human rights law to protect children
against early marriage.
The
view held was that the abolition of the impugned statutory provisions
would be consistent with the fulfilment by Zimbabwe of the
obligations it undertook in terms of the relevant conventions and the
Charter.
The
question was when the abolition would take place.
The
adoption of legislative measures for the abolition of the offending
statutory provisions such as section 22(1) of the Marriage Act became
a compelling social need.
There
was overwhelming empirical evidence of the horrific consequences of
child marriage.
Study
after study exposed child marriage as an embodiment of all the evils
against which the fundamental rights are intended to protect the
child. The studies showed that where child marriage was practised, it
was evidence of failure by the State to discharge its obligations
under international human rights law to protect the girl child from
the social evils of sexual exploitation, physical abuse and
deprivation of education, all of which infringed her dignity as a
human being.
The
facts set out here on the horrific consequences of child marriage, as
part of the context for the determination of the question of the
constitutional validity of section 22(1) of the Marriage Act, could
not fail to have an impact on the conscience of any society that
cares about the fundamental values of human dignity, freedom and
equality.
Elizabeth
Warner found that while the prevalence of child marriage cuts across
many different countries with different cultural and religious
traditions, certain factors pertaining to the practice were nearly
universal.
She
found that the marriage of a girl child is almost always arranged by
her parents or guardian whose desires take precedence over the wishes
of the child. The marriage is a bartered transaction, accompanied by
payment of a negotiated bride-price from the groom's family to the
bride's family. In general, the younger the bride the higher the
price she will fetch. Girls are usually married to much older men who
can afford to pay the bride price. The marriage is immediately
consummated and the girl made to start bearing children immediately.
A
study by the Division of Policy and Practice of UNICEF titled “Child
Marriage and the Law”
(April 2007) at p31–32 looked at the causes of child marriage. It
states:
“Poverty
is one of the main determinants of early marriage. In many countries
in the Middle East, South Asia and Sub-Saharan Africa poverty drives
families to give their daughters in marriage in the hope that this
will alleviate the family's poverty and secure the family's
honour when it is at stake.
Although
child marriage is seen as a way to escape the cycle of poverty, child
marriage in fact worsens the cycle of inter-generational poverty.
Although poverty is one of the underlying causes of child marriage as
parents see this as an opportunity to receive money or save money,
child marriage is not restricted to poor families. Child marriage is
also one way of preserving wealth in families of a higher
socio–economic class.”
The
horrific consequences of child marriage were set out in the UNICEF
report in paras. 33–35 with such admirable clarity that it would be
an injustice to the study to paraphrase the findings. They are set
out as follows:
“4.5
Consequences of Child Marriage
Although
child marriage most often stems from poverty and powerlessness it
only further reinforces the gendered notions of poverty and
powerlessness stultifying the physical, mental, intellectual and
social development of the girl child and heightening the social
isolation of the girl child.
Evidence
shows that child marriage is a tool of oppression which subordinates
not just the woman but her family. Not only does child marriage
perpetuate an intergenerational cycle of poverty and lack of
opportunity, it reinforces the subordinated nature of communities
that traditionally serve the powerful classes by giving a girl child
in marriage to an older male.
4.6
Domestic Violence
Child
marriage often partners young girls with men who are much older.
Girls find themselves in new homes with greater responsibilities,
without much autonomy or decision–making power and unable to
negotiate sexual experiences within the marriage. Economic dependency
and the lack of social support also expose young married girls to
other kinds of violent trauma during marriage. A child bride is often
regarded as a wife-in-training and is considered to be docile and
malleable. This assumption exposes child brides to the greater risk
of domestic violence and sexual abuse by her in-law's family. Child
brides are also forced into household labour in their husband's
families which result in the exploitation of the girl child.
4.7
Trafficking
in Women and Children
Since
child marriages are contingent upon large amounts of money exchanging
hands, child marriage amounts to trafficking in girls. Child marriage
often facilitates the trade in women as cheap labour and has led to a
rise in trafficking in women and children. Child marriage is also
used as a means to conduct prostitution and bonded labour.
4.8
Health
Costs
Child
marriage reinforces the incidence of infectious diseases,
malnutrition, high child mortality rates, low life expectancy for
women, and an inter-generational cycle of girl child abuse.
Pregnancy-related death is a leading cause of death for girls between
15 and 19 years of age. The dangers of early marriage affect not only
the girl child but the child born to her as well. Premature birth,
low growth rate and poor mental and physical growth are some
characteristics of babies born to young mothers.
The
real costs associated with women's health and infant mortality are
enormous.
Child
marriage can have devastating consequences on the sexual and
reproductive health of girls: specifically increasing the risk of
maternal mortality and morbidity and contracting sexually transmitted
diseases, particularly HIV/AIDS. The risk of contracting STI's and
HIV rises and married girls are unable to negotiate safe sex and are
more likely to be married to older men with more sexual experience
who are more likely than single men to be HIV positive.
Young
girls particularly those below 15 years of age, face serious
reproductive health hazards sometimes losing their lives as a result
of early pregnancies. Those under the age of 15 are five times as
likely to die as women in their twenties. The main causes are
haemorrhaging, sepsis, pre-eclampsia/eclampsia and obstructed labour.
When a young mother's vagina, bladder or rectum tears during child
birth, it can cause urine or faeces leakage known as obstetric
fistula. This can happen when a young woman with under-developed
physiology gives birth.
In
addition to their lack of power in relation to their husbands or
in-laws, girls are further exposed to sexual and reproductive health
problems because of their lack of knowledge, information and access
to sexual and reproductive health services, in particular family
planning, ante-natal, obstetrics and post-natal care.
4.9
Education
Countless
studies have proven that early marriage is universally associated
with low levels of schooling. After marriage, young married girls
access to formal and even non-formal education is severely limited
because of restrictions placed on mobility by domestic burdens, child
bearing and social norms that view marriage and schooling as
incompatible. Since in most cultures girls leave their parental home
upon marriage, parents tend not to invest in the education of
daughters because the benefits of their investment will be lost.
Child
marriage and lack of access to continued educational opportunities
also limit young women's access to employment opportunities. Child
marriage is also associated with early widowhood, divorce and
abandonment which often results in “feminization of poverty”.
Research has shown that girls with higher levels of schooling are
less likely to marry as children.”
Elizabeth
Warner observed that regardless of how it occurs, early marriage
takes a terrible toll on a girl's physical and emotional health.
Because
of her age, inexperience and vulnerability, she is likely to be
dominated and controlled by her husband, who has the power to keep
her a virtual prisoner. Rape, beatings and other forms of sexual and
domestic violence are common and early and repeated pregnancies are
life threatening. Young mothers also face far greater risks of
complications in pregnancy because their bodies are not sufficiently
developed and infant mortality is far greater among young mothers.
Enactment
of Section 78(1) of the Constitution
Consideration
of the changes in international human rights law on marriage and
family relations over five decades, shows that section 22(1) of the
Marriage Act was born out of lack of commitment to the protection of
the fundamental rights of the girl child.
Section
78(1) as read with section 81(1) of the Constitution is born out of
commitment by the international community including Zimbabwe to
providing greater and effective protection of the fundamental rights
of the child.
Section
78(1) of the Constitution was enacted for the purpose of complying
with the obligations Zimbabwe had undertaken under Article 21(2) of
the ACRWC to specify by legislation eighteen years as the minimum age
for marriage and abolish child marriage.
Under
Article 18 of the Vienna Convention on the Law of Treaties which came
into force on 2 January 1980, a State Party is enjoined to hold in
good faith and observe the rights and obligations in a treaty to
which it is a party.
Zimbabwe
had to see through its obligations under the conventions to which it
is a party requiring it to specify eighteen years to be the minimum
age of marriage and to abolish child marriage. As the obligations
were specific in terms of what the States Parties had to do, the
compliance by Zimbabwe was also specific.
Although
the respondents contend that the nature and scope of the content of
section 78(1) of the Constitution is ascertainable from the literal
meaning of the language used all they did was to restate the terms of
the provision.
Mere
restatement of terms of a provision is not an application of the
Golden Rule of construction.
The
respondents overlooked the fact that even the literal rule of
interpretation is based on the acceptance of the principle that words
are symbols by which ideas or thoughts are conveyed. Meaning is the
totality of what the words signify.
As
JUSTICE HOLMES of the Supreme Court of the United States of America
said in Towne
& Eisner
245 US 418 (1918) at p425 “a word is... the skin of the living
thought”.
The
respondents did not interpret the provisions of section 78(1) of the
Constitution to determine its meaning because, had they done so they
would have realised the absurdity of concluding that a family is not
founded on marriage.
They
would also have realised the absurdity of concluding that persons who
have attained eighteen years have a right to found a family but no
right to marry.
The
absurdity would manifest itself in that their contention would mean
that whilst persons under eighteen years would, according to them,
have the right to marry they would not have the right to found a
family.
Section
46(1)(a) of the Constitution obliges a court when interpreting a
provision contained in Chapter 4 to give full effect to the rights
and freedoms enshrined in the Chapter.
The
court is required by section 46(1)(d) to pay due regard to all the
provisions of the Constitution, in particular, the principles and
objectives set out in Chapter 2.
The
purpose of interpreting a provision contained in Chapter 4 must be to
promote the values and principles that underlie a democratic society
based on openness, justice, human dignity, equality and freedom, and
in particular, the values and principles set out in section 3 of the
Constitution.
If
the literal interpretation were applicable to the determination of
the meaning of section 78(1) of the Constitution, its application
would not give the fundamental right guaranteed and protected under
section 78(1) the full measure of protection it deserves.
The
interpretation would fail to take into account the fact that the
nature and scope of the content of the right to found a family
require, in many instances, that the persons who have attained the
age of eighteen, who are desirous to found a family, enter into an
agreement to live together as husband and wife which union forms the
foundation and nucleus of the family.
Entering
into marriage is by definition one of the methods by which a family
is founded.
The
court agrees with Mr Biti
that only a broad, generous and purposive interpretation would give
full effect to the right to found a family enshrined in section 78(1)
of the Constitution.
In
Rattigan
and Others v The Chief Immigration Officer and Others
1994 (2) ZLR 54 the Court held that the preferred constitutional
construction “is one which serves the interest of the Constitution
and best carries its objects and promotes its purpose”.
See
also Smythe
v Ushewokunze and Another
1997 (2) ZLR 544 (S).
The
interpretation of section 78(1) of the Constitution must take into
account the provisions of subs(s) (2) and (3).
Subsection
(2) guarantees to the persons who have attained the age of eighteen
years freedom to enter into marriage without compulsion and with free
will.
Section
26(a) which falls under Chapter 2 imposes an obligation on the State
to take appropriate measures to ensure that no marriage is entered
into without the free and full consent of the intending spouses.
For
the persons who have attained the age of eighteen to enjoy the right
to enter into marriage freely and with full consent as intending
spouses, they must first have the right to enter into marriage.
Similarly
subsection (3) which prohibits same sex persons from entering into
marriage means that those with the right to enter into marriage are
the persons mentioned in section 78(1) of the Constitution.
It
is the person mentioned in section 78(1) of the Constitution who is
given the right to exercise the right to enter into marriage with a
person of the opposite sex who also has attained the age of eighteen
years.
Both
subs(s) (2) and (3) of section 78 of the Constitution do not
guarantee the right to enter into marriage. The necessary implication
leads to the conclusion that the right to enter into marriage is
guaranteed to a man and woman who have attained the age of eighteen
by section 78(1) of the Constitution.
As
the headnote states, section 78 of the Constitution is about
“marriage rights”.
The
Constitution does not specify the type or nature of marriage. A
person can choose to enter into any kind of a marriage and found a
family.
The
wide definition of marriage is that it is a union between a man and
woman of full age who have freely and with full consent entered into
an agreement to live together permanently as husband and wife, to
have children and bring them up in a family.
A
family is a natural and fundamental group unit of society founded
upon the union between a man and woman who have attained the age of
eighteen years as provided for under section 78(1) of the
Constitution.
Marriage
is in fact the traditionally accepted way of founding a family.
It
is an important social relationship forming the foundation of a
family entered into by free men and women in pursuit of happiness in
family life. Entering into marriage is an exercise of the right to
found a family. The right to found a family can, of course, be
exercised by a single parent who lives with and brings up his or her
children. A person can found a family in that respect, without
necessarily getting married to the father or mother of the child with
whom he or she lives as one household.
Section
25(a) of the Constitution recognises a household in which a father or
a mother has charge of his or her children as a family deserving of
protection by the State.
Section
78(1) of the Constitution means that everyone who has attained the
age of 18 years has the right to enter into a marriage with a person
of the opposite sex and found a family. See Mavedzenge and Coltart
“A
Constitutional Law Guide Towards Understanding Zimbabwe's
Fundamental Socio-Economic and Cultural Human Rights”
2014 p146.
Section
78(1) of the Constitution sets eighteen years as the minimum age of
marriage in Zimbabwe.
Its
effect is that a person who has not attained the age of eighteen has
no legal capacity to marry. He or she has a fundamental right not to
be subjected to any form of marriage regardless of its source. The
corollary position is that a person who has attained the age of
eighteen years has no right to marry a person aged below 18 years.
Section
81(1) of the Constitution puts the matter of the legal effect of
section 78(1) of the Constitution beyond any doubt.
It
provides that a person aged below 18 years is “a child” entitled
to the list of fundamental rights guaranteed and protected
thereunder.
That
means that the enjoyment of the right to enter into marriage and
found a family guaranteed to a person who has attained the age of 18
years is legally delayed in respect of a person who has not attained
the age of eighteen years.
The
effect of section 78(1) as read with section 81(1) of the
Constitution is very clear.
A
child cannot found a family.
There
are no provisions in the Constitution for exceptional circumstances.
It is an absolute prohibition in line with the provisions of Article
21(2) of the ACRWC. The prohibition affects any kind of marriage
whether based on civil, customary or religious law.
The
purpose of section 78(1) as read with section 81(1) of the
Constitution is to ensure that social practices such as early
marriages that subject children to exploitation and abuse are
arrested. As a result, a child has acquired a right to be protected
from any form of marriage.
Effect
of Section 78(1) of the Constitution on Section 22(1) of the Marriage
Act and Child Marriage
The
applicants contend that section 78(1) as read with section 81(1) of
the Constitution had the effect of rendering section 22(1) of the
Marriage Act invalid when it came into force on 22 May 2013.
Mr
Biti
argued on behalf of the applicants that as section 78(1) of the
Constitution contains an absolute prohibition of child marriage,
section 22(1) of the Marriage Act cannot be construed to be in
conformity with the Constitution.
The
applicants contend further that as a result of the coming into force
of section 78(1) as read with section 81(1) of the Constitution,
child marriage has been abolished in Zimbabwe.
The
argument advanced on behalf of the applicants is that because the
executive and legislative branches of government failed to take
legislative measures to repeal section 22(1) of the Marriage Act, it
has continued to provide the ghost of legitimacy to child marriages
entered into after 22 May 2013.
The
factual basis of the applicants contention is supplied by the
findings of the Multiple Indicator Cluster Survey 2014.
The
findings of the survey were that 26.2 percent of young people aged
15-19 years were in marriage of which 24.5 per cent were females and
only 1.7 per cent males.
The
invalidity of existing legislation inconsistent with a constitutional
provision occurs at the time the constitutional provision comes into
force and not at the time a fundamental right is said to be infringed
or when an order of invalidity is pronounced by a court. A statute
which is enacted when the Constitution is in existence becomes
invalid the moment it is enacted if it is inconsistent with a
constitutional provision.
The
rule of invalidity of a law or conduct is derived from the
fundamental principle of the supremacy of the Constitution.
Section
2(1) of the Constitution provides that the Constitution is the
supreme law of Zimbabwe and any law, practice, custom or conduct
inconsistent with its provisions is invalid to the extent of the
inconsistency.
A
court does not create constitutional invalidity. It merely declares
the position in law at the time the constitutional provision came
into force or at the time the impugned statute was enacted.
The
principle of constitutionalism requires that all laws be consistent
with the fundamental law to enjoy the legitimacy necessary for force
and effect.
It
is for this Court to give a final and binding decision on the
validity of legislation.
In
Ferreira
v Levin supra
at para. 1006I-J ACKERMAN J remarked:
“The
court's order does not invalidate the law; it merely declares it
invalid. It is very seldom patent, and in most cases is disputed,
that pre-constitutional laws are inconsistent with the provisions of
the Constitution. It is one of this Court's functions to determine
and pronounce on the validity of laws, including Acts of Parliament.
This does not detract from the reality that pre-existing laws either
remained valid or became invalid upon the provisions of the
Constitution coming into operation.”
At
p1007C the learned Judge said:
“A
pre-existing law which was inconsistent with the provisions of the
Constitution became invalid the moment the relevant provisions of the
Constitution came into effect.”
Section
78(1) as read with section 81(1) of the Constitution sets forth the
principle of equality in dignity and rights for girls and boys,
effectively prohibiting discriminatory and unequal treatment on the
ground of sex or gender.
Consistent
with Article 21(2) of the ACRWC, section 78(1) of the Constitution
abolishes all types of child marriage and brooks no exception or
dispensation as to age based on special circumstances of the child.
Section
78(1) of the Constitution permits of no exception for religious,
customary or cultural practices that permit child marriage, nor does
it allow for exceptions based on the consent of a public official, or
of the parents or guardian of the child.
When
read together with section 81(1) of the Constitution, section 78(1)
has effectively reviewed local traditions and customs on marriage.
The
legal change is consistent with the goals of social justice at the
centre of international human rights standards requiring Zimbabwe to
take appropriate legislative measures, including constitutional
provisions, to modify or abolish existing laws, regulations, customs
and practices inconsistent with the fundamental rights of the child.
There
was obvious social need to break with the past where a child aged
sixteen could be turned into a wife.
Section
78(1) of the Constitution is based on the principle that only free
men and women of full age should marry.
When
men and women marry, they assume important responsibilities. They
must have reached the legal age of maturity when they have the
capacity to freely choose their partners and be able to give free and
full consent to marriage.
Section
78(1) provides, in effect, that a person aged below 18 years has not
attained full maturity and lacks capacity to understand the meaning
and responsibilities of marriage.
The
rights to marry and found a family are rights to be enjoyed by adults
and not children.
The
Inter-African Committee on Traditional Practices Affecting the Health
of Children states that early marriage is “any marriage carried out
below the age of 18 years, before the girl is physically,
physiologically and psychologically ready to shoulder the
responsibilities of marriage and child bearing”.
No
law can validly give a person in Zimbabwe who is aged below eighteen
years the right to exercise the right to marry and found a family
without contravening section 78(1) of the Constitution.
To
the extent that it provides that a girl who has attained the age of
sixteen can marry, section 22(1) of the Marriage Act is inconsistent
with the provisions of section 78(1) of the Constitution and
therefore invalid.
In
light of the overwhelming empirical evidence on the harmful effects
of early marriage on girl children, no law which authorises such
marriage can be said to do so to protect “the best interests of the
child”.
The
best interests of the child would be served, in the circumstances, by
legislation which repealed section 22(1) of the Marriage Act.
By
exposing girl children to the horrific consequences of early marriage
in clear violation of their fundamental rights as children section
22(1) of the Marriage Act is contrary to public interest in the
welfare of children.
Failure
by the State to take such legislative measures to protect the rights
of the girl-child when it was under a duty to act, denied the girl
children subjected to child marriages the right to equal protection
of the law.
Surprisingly
Mrs Zvedi
for the respondents, sought to justify marriage under section 22(1)
of the Marriage Act on the ground that a girl physiologically,
psychologically and emotionally matures earlier than a boy.
The
contention is without scientific evidence to support it.
The
Zimbabwe Human Rights Bulletin Number 98, August 2014 states that the
reason why eighteen years is specified under international human
rights law and national constitutions as the minimum age for
marriage, is that a person of that age is considered to be
psychologically and physiologically developed enough for the
responsibilities and consequences of marriage and is capable of
giving free and full consent to marriage.
As
a matter of fact the Inter-African Committee on Traditional Practices
Affecting the Health of Children gives the rationale for
international human rights law setting eighteen years as the minimum
age for marriage, as being that a girl aged below 18 years is
invariably, physically, physiologically and psychologically immature
to shoulder the responsibilities of marriage and child bearing.
The
horrific consequences of child marriage are clear testimony to the
flaw in the respondents argument.
It
is important to recall the comment by the CEDAW Committee in General
Recommendation 21 para. 38 to the effect that section 22(1) of the
Marriage Act assumed, incorrectly that girls have a different rate of
intellectual development from boys or that their stage of physical
and intellectual development at marriage is immaterial.
The
respondents failed to appreciate that it is not the circumstance or
condition of the child that is the determinant factor when the effect
of section 78(1) of the Constitution on legislation is considered.
Section
78(1) has the effect of protecting every child equally regardless of
his or her personal condition.
The
factor of a girl maturing earlier than a boy said to be the rationale
for the differences in the treatment of girls and boys authorised by
the impugned legislation, is of no consequence in the determination
of the effect of section 78(1) of the Constitution on the validity of
the legislation.
Section
78(1) entitles a girl and a boy to equal protection and treatment
before the law.
It
is regrettable that the respondents failed to appreciate that the
rationale they advanced in support of the difference in the treatment
of girls and boys formalised by the impugned legislation, is the old
stereotypical notion that females were destined solely for the home
and the rearing of children of the family and that only the males
were destined for the market place and the world of ideas. See
Stanton
v Stanton
421 US 7(1975).
The
contention by the respondents is contrary to the fundamental values
of human dignity, gender equality, social justice and freedom which
the people of Zimbabwe have committed themselves to uphold and
promote through legislation governing the interests of children.
Fear
was also expressed that, if section 22(1) of the Marriage Act and any
other law or custom which authorises child marriage were declared
unconstitutional and struck down, men would impregnate girls and not
bear the responsibility of having to marry them.
The
short answer to the concern is that once it is accepted, as it should
be, that sections 78(1) and 81(1) of the Constitution guarantee and
protect the right to equality of treatment before the law to a girl
and a boy without provision for exceptions, the circumstance of a
girl getting pregnant does not disentitle her from the enjoyment of
all the rights of a child enshrined in section 81(1) of the
Constitution.
A
girl does not become an adult and therefore eligible for marriage
because she has become pregnant.
The
effect of the protection under section 78(1) as read with section
81(1) of the Constitution, is that a girl remains a child regardless
of her pregnancy status until she attains the age of 18 years.
Whilst
she is a child all the fundamental rights of a child protect her from
being subjected to any form of marriage. The pregnant girl is
entitled to parental care and schooling just as any other child is
entitled. This means that the parental obligation to care for and
control the girl child does not cease because of her pregnancy.
Resistance
to the liberation of the girl child from the shackles of child
marriage and its horrific consequences based on conceptions of sex
discrimination is against the best interests of the girl child served
by the enforcement of the fundamental rights enshrined in sections
78(1) and 81(1) of the Constitution.
Girl
children are entitled to effective protection by the Court which is
the upper guardian of the rights of children and whose duty it is to
enforce the fundamental rights designed for their protection.
The
history of the struggle against child marriage sadly shows that there
has been, for a long time, lack of common social consciousness on the
problems of girls who became victims of early marriages.
There
is a difference between making a man take responsibility for the
pregnancy of a girl and the maintenance of the baby once it is born
and compelling a girl child to get married because she got pregnant.
The
issue of early pregnancy is a social problem that needs co-operation
amongst all stakeholders to solve. It would, in fact, be a form of
abuse of a girl child to compel her to be married because she got
pregnant. That in any case cannot happen without a contravention of
section 78(1) as read with section 81(1) of the Constitution.
What
is clear is that pregnancy can no longer be an excuse for child
marriage.
There
cannot be a family founded by a child.
Even
under the provisions of section 22(1) of the Marriage Act, pregnancy
was not regarded as a condition necessary for marriage.
Of
urgency is the prevention of the ongoing violations of the girl
child's fundamental rights.
Once
the fact that child marriage has been abolished in Zimbabwe is known,
the imperative character of the law shall be felt in the hearts and
minds of many men and women so strongly that transformative obedience
to it shall become a matter of habit.
APPROPRIATE
RELIEF
The
applicants have succeeded in showing that section 78(1) of the
Constitution sets 18 years as the minimum age of marriage in
Zimbabwe. They have also succeeded in showing that section 22(1) of
the Marriage Act and any law, custom and practice which authorises
child marriage is unconstitutional.
That
would include the Customary Marriages Act [Chapter
5:07]
to the extent that it authorises child marriage.
The
duty of the Court is to declare legislation which is inconsistent
with the Constitution to be invalid.
Section
175(6)(b) of the Constitution gives the Court a discretion to make an
order that is just and equitable, including an order limiting the
retrospective effect of the declaration of invalidity. In the
exercise of its discretion, the Court is cognisant of the immense
disruption that a retrospective declaration of invalidity may cause
on the persons who conducted themselves on the basis that the
legislation was valid.
The
Court has found it in the public interest to make the order granted
to have effect from the date of issue.
Notwithstanding
the spirited opposition the respondents put up to the application for
the relief to be granted, the Court finds that no good reasons were
shown for an order of costs against the respondents.
The
application raised questions of national importance, the answers to
which were not so obvious. The litigation really concerned the ending
of the problem of child marriage.
DISPOSITION
The
court makes the following order:
1.
The application succeeds.
2.
It is declared that section 78(1) of the Constitution of the Republic
of Zimbabwe Amendment (No.20) 2013 sets eighteen years as the minimum
age of marriage in Zimbabwe.
3.
It is further declared that section 22(1) of the Marriage Act
[Chapter
5:11]
or any law, practice or custom authorising a person under eighteen
years of age to marry or to be married is inconsistent with the
provisions of section 78(1) of the Constitution and therefore invalid
to the extent of the inconsistency. The law is hereby struck down.
4.
With effect from 20 January 2016, no person, male or female, may
enter into any marriage, including an unregistered customary law
union or any other union including one arising out of religion or
religious rite, before attaining the age of eighteen (18) years.
5.
Each party shall bear its own costs.
CHIDYAUSIKU
CJ: I
agree
ZIYAMBI
JCC: I
agree
GWAUNZA
JCC: I
agree
GARWE
JCC: I
agree
GOWORA
JCC: I
agree
HLATSHWAYO
JCC: I
agree
PATEL
JCC: I
agree
GUVAVA
JCC: I
agree
Tendai
Biti Law, applicants legal practitioners
Civil
Division of the Attorney General's Office, respondents legal
practitioners